The Ubiquitous Iron

The Ubiquitous Iron

 

Regan Burke, May 2016

When Joe was born, my mother arrived with an iron and ironing board so I could iron the baby’s clothes. My mother, Agnes, went to church at the ironing board. It relieved her hangovers, and calmed her nerves. In every house we moved into she found a sanctuary for ironing – a laundry room, spare bedroom, basement.

No, Agnes did not iron for a household of four children, did not present us with ironed sheets and pillowcases or freshly pressed school uniforms. Her ironing was reserved for her alone. She laid out her oxford cloth shirts or linen dresses on the ironing board, placed a dampened dish towel over the garment and pressed down with a hot iron until steam th-3rose up, then moved to another spot, re-dampening the towel when it dried out. Her eyes winced at the uprising of clean hot steam. The acrid smell of damp cotton or wool down below flared her nostrils. As she conquered the wrinkles at hand her furrowed malcontented brow smoothed out. Agnes’ younger sister, Joanne, after a few bourbons always eulogized her with, “Your mother loved to iron.”

Forty-nine years later I still have the iron Agnes gave me. It has a hole in the top for water which is converted to steam in the hot iron and whooshes out of the 39 holes on the sole. The sole is stained from undistilled water and from those years when I fell for the convenience of spray starch. Numerous falls off the ironing board onto a hard floor have blunted the tip. The faded red, white and blue settings sit atop a dulled black heavy plastic handle which is wrapped with a discolored turquoise electric cord. I can still see myself in the mirror-like shine of the chrome sides. And it still works.

I should have discarded it long ago. I’ve packed it up and moved it from every place I’ve lived since 1967 always keeping it in the corner of the closet shelf over my clothes. I’ve tried to replace it with new irons, but they last only a few years and I go right back to the trustworthy General Electric 39-holer.

Wrinkle-free fabrics have made Ironing unnecessary now. Lower-end baby boomers and their offspring don’t even know how to iron. When it became fashionable or rather acceptable to wear wrinkled linen in the 1990’s I chucked the old ironing board. Something stopped me from discarding my vintage iron, however. I still use it to press scarves on a folded towel laid out on the dining room table.

At craft fairs I see old irons decorated with decoupage and sequins transforming them into doorstops and  bookends. Maybe I’ll spray paint my iron anniversary gold and give it to my son on his birthday next year. I’ll paint words on the bottom: Happy 50th Birthday To Us. Will he wonder why I kept the iron my mother gave me all these years? I certainly do.

The Big Lie: Catholic Hell

The Big Lie: Catholic Hell

In every one of the thirteen grade schools I attended in the 1950’s, Catholic nuns taught me about Heaven and Hell, including the nugget that Heaven was only for Catholics, but there was no guarantee I’d go there. From the age of six I knew if I, as a Catholic, died with a “mortal” sin on my soul, I’d go to Hell, or perhaps Purgatory, the halfway house to Heaven.

This teaching dwelled in the official Catholic textbook for American children used from 1885 to the late 1960s, the Baltimore Catechism. Theth-2 Catholic Church denied that physical Heaven, Hell and Purgatory are part of Church doctrine, long before the Pope declared in 1999 that heaven and hell were “primarily eternal states of consciousness more than geographical places of later reward and punishment”. But that turnaround came after these medieval lies were grafted onto sapling children like me.

The only non-Catholics I knew as a child were our babysitters. I always felt sorry for them because they were headed straight to Hell when they died. In 1957 when I saw a TV ad for Old Orchard Shopping Center, I asked my mother, “where’s Skokie?” “That’s where all the Jews live,” she answered. At 11 years old, I didn’t know there were Jews alive in the world. I thought they were all burning in Hell.

I’ve come to believe that my own personal heaven and hell do exist. I visit hell whenever I relive the last time I got sober forty years ago, or when I regret insensitive words I spoke five minutes ago. And heaven appears when my 10-year-old grandson texts me photos of his lizard.

At the suggestion of my fellow seeker Terry, I crammed into the O’Hare Hilton with 1,000 other souls one weekend in 2012 for a retreat, “Transforming the World through Meditation” with Franciscan Richard Rohr and Benedictine Laurence Freeman, two men I’d never heard of. I had started meditating a few months prior in a Buddhist group and asked Terry if she knew any Christian meditation groups.

In addressing heaven and hell, Rohr said the ego prefers winners and losers. He offhandedly mused that if Jesus descended into hell, as it says in Church doctrine, than there is no more hell because, ”Hell cannot exist in the light of God.” I lost my breath, sprung out of my seat and staggered to the door for air.  A volunteer brought me a chair and water. “Raised Catholic?” I nodded yes. “Yeah, this happens a lot.”

If my subterranean soul had known all my life that I wouldn’t go to Hell for attempting suicide or stealing pens from the office, if I had known all non-Catholics were not doomed to go to Hell; I would have been a better friend to Jesus. I didn’t know my nature was adolescent, fertilized with dead ideas about Hell, sprouting false judgements on myself and everyone I knew.

Uncovering the lie is heaven indeed.

In the Attics of My Life, Jerry Garcia Lives

In the Attics of My Life, Jerry Garcia Lives

I worked in politics my whole life, always hoping for the perfect politician. The world view I dreamed up included good people who ultimately acted in the best interest of the whole.  Bill Clinton could have been my hero. I loved his rallying cry in the 1992 campaign, “personal responsibility.”

But I had doubts. Could I work for a candidate who was pro capital punishment and unsure of his view on abortion? Those were two issues I thought every Democrat knew to be against and for.

The “personal responsibility” message won me over. In th-11991 I abruptly left Chicago for Arkansas to work as Clinton’s campaign scheduler, a grueling job that required 24/7 attention. One cold January night Clinton and his entourage, George Stephanopoulos and Bruce Lindsey, returned to Little Rock in a small private jet from all-important New Hampshire. I met the plane on the dark, deserted tarmac to give Clinton his next day’s schedule. He descended the jet’s stairs with a big smile, came directly at me, grabbed my coat and ran his hands up and down my long furry lapels. “Nice coat, Regan,” he whispered.

This encounter may be the reason I love Bill Clinton.

When he won, I relocated to Washington to work in his administration. I moved into the first floor condo of an 1880 townhouse on Church Street in DuPont Circle. In 1994 he passed a crime bill I thought went too far. Next he signed NAFTA, an agreement opposed by every Democrat I respected. Both policy shifts were spearheaded by White House insider, Rahm Emmanuel, who decidedly did not have the public good at the forefront of his self-serving mind. But Clinton loved him. Dissatisfaction settled in the space between my bones and muscled me awake at 3 o’clock in the morning for the next seven years.

In the still of an August morning in 1995 NPR told me Jerry Garcia died. I collapsed on the bathroom floor weeping over the death of something I couldn’t put words to. At 49-years-old my idealism had come to an end: my false world of everlasting good died with Jerry Garcia. Reality glared back at me in the mirror as I brushed my hair, seeing for the first time a wrinkled face and rubbery neck. I dressed in a soft yellow, flowery cotton frock and pinned a silk flower in my hair, ready for the grieving day.

My dog Voter squirmed away from my extra long hug and I went out the door to my old friend, Keith Lesnick waiting to drive us to work. As soon as I got in the car tears spilled out. He asked about the sadness, and I slobbered out a few words, “Jerry Garcia signed into rehab last night,” I said. “He died in his sleep.” Keith waited a few respectful minutes, and then, with one simple sentence, he opened a new, naked reality that included the unspoken caveat of don’t take yourself too seriously.

He said, “well, it’s not as if it’s Aretha Franklin.”

Immortality, Interrupted: Lake Forest Eviction

220px-Barat-PereMy lawyering father would make a barrel of flimflam cash, move our family to a gilt-edged neighborhood and drink it all up within a year. He would sneak away on a business trip and a few weeks later my mother would wake my two sisters and I in the middle of the night, pack us into the car and drive to another state, another town, another gilt-edged neighborhood.

In seventh grade I entered my 11th school since I started first grade in 1952, the Academy of  Sacred Heart in Lake Forest, Illinois. I intended to shine in all subjects, especially my nemesis arithmetic, no matter what was happening at home. Experience warned me I didn’t have much time until the next midnight move so I crammed my head with Latin conjugations, algorithms, periodic tables, Romeo and Juliet, diagrammed sentences, the French revolution and the Gospel of Mark. At the end of the year the Mater Admirabilis Award (Mother Most Admired, another name for Mary), an Oscar-like trophy would be bestowed on an eighth-grader for her excellence in academics, sports, religious and civic activities. Her name would be engraved on a bronze plate and permanently fixed next to the previous winners. I prayed everyday for God to keep me in that school through the eighth grade so I could win that prize.

Sacred Heart nuns had been in Chicago since the 1860’s. Bishop Anthony O’Regan brought them from France to open a school at Rush and Illinois Streets, a mile from where I live now. They taught women leadership in society rather than social graces and homemaking. O’Regan moved the school to pastoral Lake Forest when hotels, saloons and brothels flooded the Rush Street neighborhood.

A hundred years later, French still permeated our activities. “Congé” (holiday) was a surprise day when schoolwork was suddenly replaced by a day of fun such as playing Cache Cache, a version of hide-and-seek. Congé ended with “Goûter” (to taste), a roomful of refreshments celebrating the winners of the day’s games. This joie de vivre coupled with the nuns’ love of God appealed to my awakening soul.

My teachers gradually increased my extra credit assignments to include tutoring, public speaking and sports. By the end of the 8th grade everyone knew my name would be forever on display in the trophy cabinet.

In the school bus on the way home from an ordinary day in early May, I thanked God for Sacred Heart and my soon-to-be immortality. The bus driver pulled into our driveway and slammed on the brakes. Furniture, clothes, pots and pans, bicycles – everything we owned clogged the pavement.

I told my sisters to stay on the bus, as if something dangerous was happening, until I saw my mother sitting on the couch with my 3-year-old sister Stacy. I needed to save her from a reality I didn’t understand. A sheriff blocked the front door. We were not allowed to enter. A family friend arrived to drive us to a downtown Rush Street hotel. A week later I was in another school, another town, another state.

 

Film School with Vivienne

Film School with Vivienne

 

The elevator opened to a lit-up scene of human statues in the closed-for-business City Hall lobby.

“Cut! Close that elevator door!”

I slinked back into the elevator, up to the 4th floor Elections Department and flew to the telephone in my office where, in the Saturday morning quiet, I had just finished the 1993 voter registration plan.

I called my high-rise neighbor, Vivienne de Courcy. “You have to come down here right now!”

“Ach. Can’t possibly. Bogged down. Writing,” said Vivienne, a frustrated 9-5 insurance lawyer who spent Saturdays grinding out movie scripts.

“You must — they’re shooting a movie in the lobby. We can get access with my I.D.”  Vivienne and I loved sifting through the credits at the end of movies trying to figure out what everyone did, but we’d never been on a movie set.

Chicago’s City Hall squats on one city block with doors at Randolph, LaSalle, Washington, and Clark Streets. I hurried to the Washington Street side of the building down the stairs to the lobby. Flyers were posted in the stairwell: Lobby Closed Saturday Noon for Filming of The Fugitive. When did they put those up?

I ran down the hallway, shoved open the polished brass doors and caught my uninhibited, garrulous sidekick swinging her long legs out of a taxi on Washington Street.

Vivienne’s knockout looks never suffered from uncombed hair and no make-up. Flinging her camel-hair cape over her shoulder she shivered in the March wind, grabbed my arm and skipped inside. I muttered quick instructions: don’t embarrass me, don’t say a word, don’t make me laugh, do not get me in trouble.

Crew Only signs sat on food tables along the corridor. Perched at the table near the rotunda we hawk-eyed bowls of popcorn. Vivienne whispered her intuitive movie-credits knowledge. That’s the Director. Production Assistant. There’s the Script Supervisor. Which one is the Grip? Dunno.

A crew member gestured to the popcorn, assuming we were extras. Vivienne helped herself. What? Don’t do that!

And then, Action! Harrison Ford came running down the circa-1911 polished marble staircase across the wide rotunda zig-zagging through the crowd of extras I had witnessed by the elevators. Cut! He walked back upstairs. Action! He came running down again chased by Tommy Lee Jones.

Oh my god, he’s coming this way. “Vivienne! Say something!” Harrison Ford sauntered over to munch popcorn. I shoved Vivienne toward him. He said hello and she asked him how he liked Chicago.

“Is that an Irish accent?”

“’Tis.”

“How do YOU like Chicago?”

“I love it.”

“Well, I love popcorn.”  He smiled and strolled away.

My starstruck legs wobbled. Back at my side with a handful of popcorn, Vivienne shimmered. Turning toward the exit we faced crew and extras gathered for the catered lunch behind us.

“Are you two extras? What’s that I.D. around your neck?”

We skedaddled down the hallway, fluttered out the doors and whooped it up all the way home.

 

Vivienne de Courcy’s first feature length movie. “Dare to be Wild” is premiering at the Palm Beach Film Festival in April, 2016. She currently resides in Ireland and London.

https://youtu.be/oPpVRgQoTSY

You read that out loud in class?

bethfinke's avatarSafe & Sound blog

Regan-Burke That’s Regan, today’s guest blogger, peaking out of her hood at a Chicago bus stop.

It was a lucky day for me when Regan Burke turned up for one of my memoir-writing classes. A civil rights activist, Regan was a White House staffer during the Clinton presidency and has colorful – and moving – stories to tell. She files away unusual words she hears and cleverly shoehorns one or two of them into each essay – you’ll find one here in her guest post about the value of honesty in memoir-writing.

There’s a Lacuna in My Story

by Regan Burke

Sometimes I email the essays I write for my memoir classes to a good friend.

She tends to find my work imprudent and irresponsible.

”You read that aloud in class?” she’ll ask. “Yep,” I answer. “I did.”

I have a strong motivation for writing the truth. A book by Dr…

View original post 449 more words

Hippies At Thanksgiving

Ode to Thanksgiving

th-2

Vermont with Tricia Thack and our children in her ’62 Ford
To escape husbands and dull lives at the Jersey Shore
Route 100 Pittsfield apartments at the Village Green
A four-bedroom apartment on the ground floor
With sheltered hippies, ski bums, drop-outs, in-betweens
Divorcees, dharma bums, dogs, cats and a runaway queen
Working snow season ten miles up the road
Bars, restaurants, ski lifts, tourists by the busload

California hippies made yogurt
We ate it plain no mediocre
East Coast hippies found health food stores
Raw cashews, unsulphured raisins, no carnivores
Steam the vegetables
Sunflower seed salad incredible
Eat brown rice
Don’t eat meat, except bacon

October 1969
Friendships accelerated deeply on pot and wine
Music-fueled astral planes
Snowshoes with children in tricky terrains
Thanksgiving dinner hearkened merrymakers from the mountain
Mishmash beans soaked in apple-cider-vinegar foamy fountain
Simmered four hours with smashed garlic cloves
Vegetables landed willy-nilly into crackling oil skillet on the stove
Chopped tomatoes, peppers, onions, zucchini, squash, mushrooms, celery
Washed brown rice seethed unstirred roguishly
Cool beans hot rice folded into vegetables simmering glimmering
A bland bowl for the children fingering
Honey dollop, crushed marijuana, basil, jalapeños, paprika, ginger, pepper, ever so
Settled on low heat emitting brewed fragrance of Old Mexico
Aroma announced time to eat Mishmash and pour sauternes
Apple wine and marijuana released the kitchen from worldly concerns

Cool cats appeared extra marijuana added to Mishmash haplessly
California hippies topped off stew with yogurt joyfully
We relished the sweet and savory peace of our groovy family

Biking Around the Bomb

 Bicycle Grace by Regan Burke

The photo shows 2 athletic young men, 2 children and me, a plump old lady, pedaling east across Stockton Drive, a tree-lined street that sidewinds Chicago’s Lincoln Park Zoo.

The photo appeared in the City Beat section of the Chicago Tribune August 10, 2015 with the headline, “Biking Against the Bomb.” The caption reads “Demonstrators begin a 7-mile bike ride Sunday to mark the blast zone of the atomic bomb dropped on Nagasaki, Japan.”  My bike has a big yellow front tire, a black whitewall rear tire and red basket. I’m sporting neon pink ankle-length trousers, lime-green sneakers, and a “Bike Around the Bomb” extra-large short-sleeve turquoise t-shirt snugly over my long-sleeve lemon shirt. The t-shirt just happens to be the same color as my helmet and eyeglasses. My bike posture befits a 69-year old short grandmother with bulging thighs and donut midriff.

I stand out in the photo.

You see my hands gripping the handlebars of my beloved town bike. What you don’t see is God caressing those hands with high-fives. The day this photo was taken, that bicycle grace relieved me of the physical pain of moral certitude.

When I was in my 50’s, I worked in downtown Chicago overlooking the Daley Center. Every month a group of bicyclists, Critical Mass, gather in the plaza before their raucous ride through city streets. How I longed to join them! But I’d been derailed from lifelong bike-riding by fibromyalgia. After I retired I downshifted into wheelchair-bound despondency.

Suicidal thoughts took me to the velodrome of alternative therapies. Round and round I went to anyone, anything that might relieve my suffering mind-body. Eventually meditation led to feldenkrais, writing therapy, pain relief, and a bicycle.

I’ve marched in peace demonstrations since the 1960’s so “Biking Against the Bomb” was the perfect foray into group cycling since I regained mobility. Educated by nuns, I learned about peace huddled under my 1st-grade desk hiding from a possible atomic bomb. Pray for peace. God required peace by every means possible.

President Truman had written his own moral code a year before I was born. In August, 1945 he murdered 180,000 Japanese civilians with atomic bombs. An unnamed fear took root in my fetal shroud and sprouted in the dappled shade of A-bomb-talk throughout my youth. This genetic consequence chained me to the spokes of peace activism.

At my meditation group I tried to describe my day of bicycle grace but spiritual gobbledegook fell out of my mouth and I self-consciously coasted to the end of my sharing with, ”I think I could ride with Critical Mass now.”

Group-think chattered: “Oh no. Not them. Scofflaws. Sail through stop signs. Wheel around pedestrians. Weave in and out of traffic. Lawless.”

I said, “But they have a police escort.”

“Yeah. Unruly fringe group. Take over the street and piss off drivers.”

I went home, opened my computer, defaulted to moral certitude and clicked “going” on the next Critical Mass event listed on FaceBook.Biking