Learning & Leaving the Real Estate Business

FeaturedLearning & Leaving the Real Estate Business

Adele, the feminist, challenged our church elders to explain exactly what the Bible passages stating “wives, submit to your husbands,” had to do with 1973 modern America. She steadfastly refused to “wear a head covering” as proscribed in verses familiar to anyone who’s been ensnared by a church that adheres to literal interpretations of the Bible. Adele, my role model for a time, taught me how to live in a conservative Christian extremist community as a sincere provocateur who loved God. It wasn’t easy.

“You should get a real estate license and work with me in that new subdivision,” Adele suggested, knowing wives were discouraged by church elders from working outside the home. I trusted her counsel because she was on her third marriage and knew that financial independence was the first step to freedom from my second bad marriage.

I sat in the makeshift office of the model home in a planned development of half-built single family homes on ⅓-acre parcels in Ocean County, New Jersey, answering phones, staffing open houses, tidying up the office, running errands. Month after month with no salary and no prospects, I persevered, buoyed by Adele’s words,“You only need one sale.”

A couple appeared one day when I was alone in the office. I leapt to my feet, obtained some qualifying information and showed them around. The Princeton University professors picked out their dream house-to-be-built, and I called the Owner of the development to bring a contract. Not only was I going to make a few thousand dollars, but I would be playing a bit part in helping to integrate our all-white community.

I had been a political activist since high school, and at age 27, I had no evidence to suggest that all of America wasn’t heeding the call of social change and racial integration espoused by John and Robert Kennedy and Martin Luther King, Jr. It just never occurred to me that people thought any other way.

The pro forma Owner arrived in short order with a contract but when faced with the couple doubted that he could provide their choices of tile, or carpet, or kitchen cabinets. I always found him to be too encumbered by his own cunning so nothing about his interaction with this couple seemed unusual. They signed a contract contingent on negotiating for the decor at a later date. The whole project slowed, then halted. Adele claimed the money ran out, thanked me for my sweat equity, then found me a part-time job making stained glass lamps.

A few months later, I stood at my mailbox reading a legal notice charging me and the Owner with discriminating against the black couple from Princeton. All they wanted was a house near the ocean where they could raise their boys in a good school and send them to Little League. Guilt squeezed my chest with thoughts that I was complicit in killing their dream. “This is Adele’s fault,” I irrationally concluded.Unknown

I sat for a deposition and feared a discrimination law suit would follow me around for the rest of my life. It dragged on for months but never went to court.

I was scoring glass in the workshop when Adele brought me a news article. The NAACP was testing the efficacy of the Fair Housing Act of 1968 by sending couples to white neighborhoods to purchase property.

“See?” she said, “they were shills.”

 Good for them.

Dangers, Toils and Snares

FeaturedDangers, Toils and Snares

Since 9/11, the popular vertical shopping center, Water Tower Place and its neighbor, the ninety-one story John Hancock Tower have been considered prime targets for potential terrorist attacks. The Quiet Room in the back of the food court at Water Tower Place, is a good self-service meeting place to carry on business. My group wasn’t thinking much about terrorists last week when we met over chocolate covered pretzels to discuss how to prevent cars from crashing into pedestrians on North Michigan Avenue. Indeed, the locals have allowed its terrorist fears to slip into a collective sub-awareness. We’re alert but we go out to lunch.  

One of the food workers nervously approached our table.

“I’m sorry to bother you, but you’ll have to leave. They’re evacuating the building.”

It was the week the President of the United States ordered an Air Force pilot in Nevada to launch a Hellfire missile from a Reaper drone hovering over a car in the Baghdad airport. The target: a high-ranking Iranian general. 

We bagged our notebooks, brochures and cell phones and hustled out of the already deserted building. Out on the sidewalk I fast-walked away from the building and was almost knocked over by men and women running toward the building. Plainclothes. The neighborhood is loaded with plainclothes cops. I spot them once in a while tearing after shoplifters, drug dealers and car jackers. I’m sensitive to the look of them, having been a protester all my life. They infiltrate protest marches.

The same week, a spate of robberies a block away from Water Tower Place put the neighbors on edge. Teenagers were accosting pedestrians, stealing their belongings and fleeing in an awaiting white SUV that sped off down Lake Shore Drive. Life in the big city has always included an awareness that criminals are lurking about but this was different. One women was robbed of her bundles while walking her dog at ten o’clock in the morning. (Do you suppose one of those bundles was a plastic bag full of dog poop?)

Then a man walked into the nearby Emergency Room reporting a coyote had bitten him on the butt on the sidewalk in front of the hospital. Photos and videos of a limping coyote Image
popped up all over neighborhood blogs. The idea of an attacking coyote hiding in the shadows drove us all crazy. Lincoln Park High School even locked the students inside because a coyote was spotted in adjacent Oz Park. 

Sunday morning at the end of the hair-raising week, I danced down the aisle to my church pew as all 8,000 pipes in the Aeolian Skinner organ blew out a rendition of Shall We Gather by the River. The sound stopped abruptly as if someone had pulled the plug. Was the organ broken? What could possibly happen next?

Street robberies have been foiled in the neighborhood by the increased presence of the Chicago Police. The bomb scare in the Water Tower was a hoax. Chicago Animal Control announced they caught, tagged and released the limping coyote into the Cook County Forest Preserve (I suspect he’ll be back) and the church organ was plugged back in.

I’m discomforted by the powerlessness over my environs, but I’ve moved beyond waiting for the other shoe to drop. 

__________________________________________________

Through many dangers, toils, and snares

We have already come.

‘Tis Grace hath brought us safe thus far

And Grace will lead us home.

Have a listen-Judy Collins Amazing Grace

Believe in the Devil

Believe in the Devil

In my twenties I accepted Jesus Christ as my personal savior in order to belong to the bible fellowship I had been attending with my friends. I “became” (as if that were possible) a born-again Christian just before Jimmy Carter, also a born-again Christian, announced his candidacy for President. 

I volunteered every spare moment for Carter’s campaign, a Democrat who proclaimed himself a sinner, saved by Jesus, just like me. After he was elected, some men and women in my small community bible fellowship preached that Carter was a tool of the devil, because he promoted sex education and family planning in public schools (today’s purity tests are abortion and gay rights). I had naively become part of a Christian sub-culture that wanted no government interference in family matters. These Christians yoked Carter’s actions to his character and denounced the whole man as the anti-christ. That’s what evangelical Christians did then.

What Evangelical Christians do now is the exact opposite. Those who support Donald Trump have an ends-justify-the-means theology. As long as abortion is outlawed and gay rights are quashed, the means to get there (coercing Ukraine to dig up dirt on his potential political opponent) are not only ok, but justified, even applauded. Donald Trump’s interior life is not considered important or relevant, nor is the outward display of his character. They worship the end product.

In his book, Prayers of the Cosmos, Neil Douglas-Klotz notes that Aramaic, the language of Jesus “…does not draw sharp lines between means and ends, or between inner quality and outer action.”  There are no words in this ancient language for an ends-justify-the means psychology: a person with unrepentant character defects is so unlikely to perform noble deeds that it cannot even be talked about. Logic follows that a person who provides immoral leadership is likely to be of ignoble character.

A guy named Josemaria Escriva de Balaguer established an ultra-conservative, ultra-secret Catholic lay organization in 1928, Opus Dei. Followers learn to abandon their principles, that the ends always justify the means. They believe Trump was chosen by God to protect the unborn fetus and restore Judeo-Christian moral order. Trump’s Attorney General, Bill Barr is Opus Dei (as are other Trump appointees). Doesn’t this explain a lot?

I left that Christian cult years ago. However, I understand, even admire, their members’ rejection of Jimmy Carter because they considered his views on sex education immoral. I disagreed with their opinions but I too measured his character by words and deeds and came to a different conclusion. Perhaps this ancient Aramaic Jesus language trickles into a collective consciousness enabling some to see inner qualities and outer actions as one big squishy blob and accept or reject that whole person.Untitled 2.png

I keep asking myself what’s wrong with those Evangelical Christian (and conservative Catholic) Trump supporters. Don’t they care that his morally corrupt outsides match his morally incontinent insides? Their religious fervor veils their eyes to the hypocrisy Jesus condemned. They justify the deeds of their beloved lawbreaking reprobate. Have their souls separated from their minds? Or as Rev. William Barber has said, “After this year (with Trump) if you don’t believe in the devil there’s somethin wrong with your fuckin mind.” 

Good Memories by Veronica Cook

Good Memories by Veronica Cook

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Guest blogger Veronica Cook and I share in the joys and benefits of the Good Memories Choir in Chicago. Veronica reflects here on her musical life.  


 

When I was a child, we weren’t what you’d call a musical family, but there were always songs. It might have been my big sister boogying around with her finger in the air to Jeepers Creepers, Where’d you Get Those Peepers. Or my mother and I humming along with a light opera song on the radio (O Rosemarie, I  love  you…). All through my life there have been refrains to hum. However in the last few years, while a tune may have played in my head, my voice was having a hard time matching it. Wonderfully enough, it’s coming back little by little because I’ve joined the newly-formed Good Memories Choir.

I now can hear myself carrying the harmony.

At the beginning of each new concert season comes a whole new repertoire of tune fragments to spin around in my brain. At Christmas it was the haunting lyrical tenor of Ose Shalom; the beginning of White Christmas …there’s never been such a day-ay, in Beverly Hills L.A…; and the upbeat conclusion of Go Tell It on the Mountain …that Jesus Christ is born-orn, that Jesus Christ is born-orn.

As I reflect on my choir, a theme emerges that is much more than any one song or one concert. In fact, it’s more than even the music. Founders Jonathan and Sandy Miller have begun a far reaching and profound community. It is heartening to recognize each of us has a hand in shaping this new creation.

The Good Memories website describes the choir as “… a fun, upbeat community where people with early-stage memory loss and their care partners sing together, enjoying familiar music they love.” Yet, there are no one-size-fits-all categories describing the folks in this choir. Unique life circumstances puts everyone at a different way-station along the journey into aging.

I’ve become aware that in the struggle with physical and cognitive decline, we differ only in degree. Likewise, the loneliness and isolation that can so often accompany the onset of memory loss is something that all of us experience in some form. The support, encouragement, the warmth of friendship that we exchange are grace-filled gifts for us all.

Tuesday morning gatherings that get us started seem deceptively simple and down to earth. We are welcomed by the familiar smiles of fellow choir members as we gather in our rehearsal room. We cluster around the coffee pot, savor an array of sweet and savory homemade snacks. There is a collage of expectant faces, the beaming smile of one, the delighted greeting from another, the oohs and aahs over special treats. Compliments are exchanged: earrings, a new coat, a sweater pattern. We catch up with each others’ news. We are at home here, surrounded by new friends. And then it’s time to warm up with Oh What a Beautiful Morning! 

Always front and center is the music. Singing! Having come close to my voice deserting me, I glory in what this means: making a melody emerge from within my being, and even better, to make it harmonize with others. Joining our voices in song is central. This is the precious gift we give and receive from each other.

I stole a look at the Spring 2020 Good Memories repertoire. I invite you to come hear us on May 12th at 12:00 noon, Fourth Presbyterian Church, 126 East Chestnut St, Chicago. You’ll hear Waitin’ for the Light to Shine, Kol Haneshama Tehalel Yah Bonia Shur, Storm is Passing Over, What a Wonderful World, Long Ago and Far Away, Bridge over Troubled Water and the finale that says it allHow Can I Keep from Singing! 


Join a Choir! If you live in the Chicago area, click here.

If you live elsewhere, check out the worldwide Giving Voice Initiative (GVI). If you don’t see a chorus listed near you, start your own!  www.givingvoicechorus.org.

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Speaking of God…

Speaking of God…

I’m not sure what day or year or even decade I stopped being ruled by men. Feminist pop psychology (and real shrinks) used to tell me I “allowed” men to rule my life. Of course I was roped into that, having been raised in the patriarchal Catholic Church where women are still not allowed to be priests. God was always a man and because of that men were always in charge. Recovery from those old ideas was precipitated not by strong women helping me see the light, but by some very important men acting badly.

My Amazon Dot is tuned into the impeachment vote of President Trump. He’s the worst example of male dominance I’ve ever known, but he’s an extreme case. I’ve experienced Christian cultist men telling me God wanted me to submit to a physically abusive husband; a married lover who insisted I wait by the phone on Christmas for his call; a father who dragged me into fraudulent schemes; and, bosses (Gary Hart and Bill Clinton) who got caught with women-not-their-wives. To paraphrase Nancy Pelosi, “I don’t hate them. I pray for them.”

It’s true. I’ve been taught by the Twelve Steps of Alcoholics Anonymous to pray for people I don’t like (or, more likely, who don’t like me). The words I use in prayer for God’s gender are still masculine though. To be modern, I could rant publicly against male-centric words like “Lord,” or mind my manners and quietly substitute the more gender-neutral (or is it gender-inclusive?) “God.” I want to do that because these days I think of God as non-binary, neither male nor female.

I pause to see She-He-It in the yellow leaves of the honey locust fluttering down in front of me when I walk Henry-the-Dog. I hear They-Them when the crows caw. I even smell Her/Him/Them in the spring (what are those fragrant shrubs called?). These delicate manifestations of God are indeed gender-neutral.

But my senses play tug-of-war. The Bible rarely shows these versions of God. Just as I see the streets of Edinburgh when reading Ian Rankin mysteriesOIP.oB0fL0JIYA1IHyc9P5Ik4AHaEK, I see God as a man when reading the Bible. I visualize men—Jehovah, David, the king on his throne, the Father, the Lord. God the man made a covenant with David the man. David’s seed, not his eggs will rule as kings, not queens, from generation to generation. 

The subtler Biblical images of God as a mother caring for her children undergird my faith that God will always be, always live and always love. That female-male God who loves me deeper than I can visualize, who enfolds me at the still point, who sees me as perfect and lets me be. That is the God whose help I seek, whose direction I want, whose words I hear. I sing to that God.

In another world, I will know God as intersex, non-binary, genderqueer, agender, gender fluid, androgynous, bigender, multigender or demigender. In this world, I await David’s seed to change the God-man language to align with my gender neutral spirit.

Violence Against Women

Violence Against Women

He came home from work one day in the mid-1970s, went right to the fridge, opened the door, then slammed it shut and warned, “There’s no milk!”

Fighting words. Nothing grated more than to be accused of neglecting some trivial aspect of my role as a wife. He drank a lot of coffee with a lot of milk. Milk on display in the fridge assured him I thought of him first, had feelings for only him, loved only him. 

“What have you been doing all day that you couldn’t get milk?”

He really knew how to escalate things. I did too.

“I’ve been busy washing your clothes. Go get it yourself.”

“You are a lazy selfish bitch. You never think about anyone but yourself.”

“And you are a fucking spoiled brat. Go home to your mother if you want to be treated like a little kid.”

Kapow!

He grabbed my throat with his left and slugged me with his right. As he ran out the door I screamed, “Don’t ever come back!” 

The dentist asked me why I was icing my lip. I grabbed the box of tissues next to the chair as I cautiously unclenched my fist to reveal two front teeth in the palm of my hand. I didn’t want to part with them. In the short bleary-eyed drive to the dentist, I’d clutched them like a totem, a symbol of an uninterrupted life; a life where men didn’t punch you in the face. I asked the dentist if he could put them back. He couldn’t. He cleaned me up and told me the skin tissue was so damaged above my lip that as I got older it would collapse and wrinkle. He wanted to file a police report. I blew my nose and said, “No. No. I don’t want that.” As I was leaving, he held out my teeth and asked, “May I discard these now?”

And there went my innocence, dumped into the heap of damaged parts. It took another three years before I left.

These days I’m often in ad hoc conversations with friends about a news story describing a violent husband. Inevitably someone tsks, “why does she stay with him?” Or worse, “It’s her own fault. She should have left him the first time.”

Why do we stay? Because we often:

  • Feel the abuse “isn’t that bad”
  • Think we can change the guy
  • Believe it will never happen again
  • Believe that we deserve the abuse
  • Are dependent on him
  • Have no place to go

Many of us think twice because we can’t leave our pets. These and other reasons seem unreasonable to those who have never walked in our shoes. We know this. It’s the reason we keep our secrets.

Tennessee was the first state to outlaw wife beating. In 1850. Until the 1870s, courts in the United States supported the right of husbands to physically “discipline” their wives. In the 20th century, police were intervening in cases of domestic violence but arrests were rare. 

The Violence Against Women Act was signed into law by President Bill Clinton in 1994. It required coordination in domestic violence cases between courts, law enforcement, prosecutors and victim services. It has provided financial support to community-based organizations that help domestic violence victims find temporary shelter, even with their pets. 

Concerned Women for America, a socially conservative, evangelical Christian group opposed the original bill. One senior fellow said it “ends up creating a climate of suspicion where all men are feared or viewed as violent and all women are viewed as victims.” In April 2019, the Democrat-controlled U.S.House of Representatives passed a bill reauthorizing the Violence Against Women Act. Action came to a screeching halt in the Republican-controlled U.S. Senate in November 2019. The bill is dead.

Why do we stay? We’ve been helped and protected for only 25 out of the 240 years of United States history. That’s why.

Irish Alzheimers

Irish Alzheimers

Oh look! Bufflehead ducks. They’re migrating kind of early. On their way south ahead of the freeze. What luck to spot them today; a glistening black and white raft bobbing and dunking near the shoreline. 

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The only place to find a bufflehead during extremely cold winters in northern Illinois is on Lake Michigan. (Chicago Botanic Garden)

Watch it! There’s water spilling over from the lake.

Why did I agree to see her? I could have said I’m busy, since I AM busy. What’s she doing here anyway? She stopped talking to me at least ten years ago. No explanation. No return calls. Just kaboom! Silent treatment.

Oops. Dear God, the lake is so high. I should have worn boots. I thought climate change was supposed to lower the lake level. Yeah, global warming means less ice holding water in the Great Lakes, more water evaporating off Lake Michigan. So what gives? The polar ice cap melting?

I wonder if she still has her Medicare insurance business. You’d think she’d have called me when I turned sixty-five. It’s not as though she didn’t know my age; would have saved me a short-term nervous breakdown and trips to a social worker. I know so many people who’d pay for her services.

I have to get off the lake path. It’s getting too slippery. Uh-oh. Flashing lights ahead. What’s going on? A runner got washed into the lake and they’re fishing him out? Oh no. I hope he’s ok. It’s a woman? Walking downtown wasn’t such a good idea today. I hoped it would refresh my mood, clear my head, but there’s danger; time to head to the underpass.

I guess we’ll have lunch at the Art Institute. Does she still love art? I’m glad I brought the birthday present I never got around to mailing. I’ll push it across the table as if to say, “See, I’m not as unforgiving as you.” Wish I knew what her grudge is all about.

How did I get on the bridge? I’m not paying attention, need to be more mindful. Pause. Take a breath. Yikes, a flock of Sandhill Cranes in V-formation! Still migrating even though It feels like the middle of January out here. Get off the lake now. Hmm, let’s see. Take the path up the hill off Randolph, pass the Survivors Garden, over the silver bridge through Millennium Park to the new entrance, Art Institute.

I know! She has a terminal illness and wants to make amends before she dies. Naw, I would’ve heard that from another sister or her children. Maybe she simply wants to say she’s sorry and let’s stay in touch.

Guess I’ll take the bus home. What was that all about? She acted as if we saw each other last week. No scores settled. No plans for further contact. Glad I didn’t pursue it. I yearn for sisterly love but her rejection throws knives; it is a pain-filled memory. 

Oh good. Marge is on the bus.

“You have a sister?”

“Yeah, she cut me out of her life years ago.”

“Who needs a sister like that?”

Amen, Sister.

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