AMERICAN CIVIC LIFE
By Regan Burke NOVEMBER 14, 2024

Hal Lindsey’s doomsday prophecies in “The Late Great Planet Earth,” stoked the born-again Christian fundamentalists in the cult I surrendered to in the early 1970s. One hundred disparate spiritual seekers in Toms River, New Jersey, accepted Jesus Christ as a personal savior, a necessity for inclusion in the Fellowship.
Churchmen directed every aspect of the lives of their blue-jeaned outcasts. Husbands were the heads of the household, women didn’t work. We lived in separate homes but were discouraged from socializing outside the Fellowship, lest we be influenced by 1970s secular humanist ideas — like having credit cards. The proliferation of credit cards, one of Satan’s tools to create a global economy, was a sign of the end times. We boycotted the Bank of America because the bank sought to legalize interstate branch banking, thereby centralizing all the country’s money into a single entity, another Satanic plan, a.k.a. globalism.
Based on his interpretations of the Book of Revelations in the Christian Bible, Hal Lindsey in “The Late Great Planet Earth” sensationalized end-of-the-world Biblical prophecies. He connected them to current events as proof of the coming Rapture where Christians would be plucked from the earth and taken right to heaven, thus avoiding Armageddon. Satan’s plans to form a one-world government and religion, as prophesied, were triggered by the establishment of the state of Israel and the World Council of Churches — both in 1948. Everywhere I looked in the 1970s, I saw signs of the end times: an increase in the divorce rate, recreational drugs, new technology, the gasoline shortage, religious ecumenism, and the birth of the European Union.
When my son joined Little League in the first grade, I sat away from the other parents in the bleachers. I feared the wrath of God if I talked to anyone outside the Fellowship. Church members accepted my volunteering for Jimmy Carter for President in 1976 only because my husband supported Carter. They doubted his born-again bona fides because of his family policy.
After four years, I extricated myself from the Fellowship, left my abusive husband, and drove my nine-year-old son 800 miles west to a new life in Chicago. A group of Christians at La Salle Street Church who had experienced similar religious cults nursed me back to spiritual and emotional health. The ideas of Hal Lindsey dissipated into the ether of bad dreams. After a few years, I no longer looked for signs of the end times.
Until now.
Donald Trump, in a 2017 speech to the Joint Congress, announced he was not the President of the world. Instead, he stated he was the President of America. These words and those of Trump apologist Steve Bannon announcing a nationalistic government free from links to other countries sent a signal to anti-globalists around the world. Alexander Dugin, a friend of Russian President Vladimir Putin, commented on Trump’s 2024 presidential victory, proclaiming that traditionalism won and globalism lost. Alex Jones uses globalism interchangeably with the New World Order and the Deep State. Are these guys aware they’re heeding Hal Lindsey’s warning to resist Satan’s plans for a global economy and one-world government?
In Kenosha, at the door of a new white house in a new white neighborhood with curvy streets, low trees, and developer-landscaped gardens, I knocked on the storm door, bang, ba-bang, bang. A huge white Old English Bulldog slid around the corner from the kitchen. He ran to the front door and barked as loudly as his docile voice would allow. His owner barely held him back.
I shouted through the door, “I love dogs. It’s ok. Can I pet him?” We all smiled, including the dog. He came out to greet me and gently pushed his massive stubby body against my legs.
‘Hi, I’m with the Kenosha Democrats. Have you voted yet?”
“No, we’re voting tomorrow.”
“What’s his name?”
“Arnold.”
“Arnold? Like Schwarzenegger?”
“Yes.” We both cracked up as Arnold dutifully looked one to the other, pleased to hear his name.
“You know, Schwarzenegger just endorsed Kamala Harris.”
Thus, I established my purpose in knocking on her door on a bright white Saturday afternoon.
“I know!” she said. Then she mouthed the words, “I’m voting for her.”
“Oh great,” I whispered, “Thank you.”
As I crossed the street to my next house, a white SUV suddenly sped out of Arnold’s driveway. It stopped in front of me. She rolled down the window and shouted, “I’m for Kamala! Going to vote right now!”
I thought back to her open door and realized someone else had been rattling around in the kitchen. A husband? She couldn’t let her husband know she was voting for Kamala Harris? Is this a sign of renewed influence of Christian fundamentalism?
Anthropologists say that authoritarianism, old-age anxiety, border disputes, memory disorder, pandemic uncertainty, virtual reality, environmental issues, and gender trouble put society in a self-protective liminal state. We now stand in the doorway between the Biden and Trump administrations. The entire Trump presidency may turn into a self-protective liminal state.
Liminal, from the Latin, “threshold,” puts time and space betwixt and between. On liminal days, we often wander aimlessly, unsure where to go, what to do, stare out the window, quiet down. Hush. The past and the future dangle off the edge of time. Do you feel it?
“Why did God dump Trump on us again?” a friend asked, squirming in her liminal state.
“God didn’t do this,” I said. “We did it.”
It began long ago. The anti-globalist cult surrounding Trump follows bunny trails through the woods of end-times literature, movies and evangelists that we have derided, failed to understand, take seriously, refute or diffuse.
Pastor Tom Are of Fourth Presbyterian Church Chicago says, “The church is not always lost in wonder, love, and praise; sometimes, it’s just lost.”
When we step over the threshold, away from our involuntary liminality, into the perfect, friendly, and loving world created for us, we’ll find the wisdom we need to activate our role in the future. Some will join the opposition party. Some will move to Costa Rica. Some will run for office. Some will hide immigrants. Some will help women. Some will march with the saints. And some will find a no-news thin space to wait it out.
While we wait, we can practice letting go of the obsessive hope that the built world of institutions will save us. It won’t. Let it go. Instead, lean on the unseen, the un-built, and the natural world. Eat and sleep.
In the Hebrew Bible, God said to a self-pitying Elijah, “Get up! Eat something!” And after Elijah spent forty days indulging in self-care, God came back and said, “Why are you still here? Get back to it. You’ve got work to do!”
And so we do.
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Reprinted from Interfaith America Magazine, November 14, 2024





Adlai ordered another martini, a steak, baked potato and a salad. We ordered nothing. We had a lot of ground to cover, and food and drink would be in the way. When the second martini arrived, Adlai asked for beer with dinner.
the front page of the Gary Post-Tribune. When he read the quote aloud, he laughed so hard he could hardly spit it out.
little crevices around the balcony door that were spritzing air into my not-so-insulated living room. That was the extent of my preparation for the coldest two days ever recorded in Chicago.
place and stay still to conserve the calories heating their bodies. The weather should have kept the crows out of sight.



1991 I abruptly left Chicago for Arkansas to work as Clinton’s campaign scheduler, a grueling job that required 24/7 attention. One cold January night Clinton and his entourage, George Stephanopoulos and Bruce Lindsey, returned to Little Rock in a small private jet from all-important New Hampshire. I met the plane on the dark, deserted tarmac to give Clinton his next day’s schedule. He descended the jet’s stairs with a big smile, came directly at me, grabbed my coat and ran his hands up and down my long furry lapels. “Nice coat, Regan,” he whispered.