How I Do Without Hate

As a reward for living through every day since November 8, 2016, I look to Haagen Dazs Dulce de Leche. Each day I try to do without hate. But I judge each day’s news as the worst thing I ever heard. Every. Single. Day. A bit of solace comes briefly through a pint of ice cream.

Doing without ice cream when the emotional alarms clang requires me to Hold myself tight for fear my limbs, my tongue, my head will whirly-gig out of control and irreparably damage my spirit-mind, not to mention my friendships. The Hold relaxes briefly with one simple pint. And then I do without until the wind gusts the whirly-gig back into motion.

Holding myself together generates an inward turn I take without looking both ways. I involuntarily drive straight to the core where I look for Jesus. From 2003-2011 I worked in Cook County government with a lively crew where the listening was easy. I belonged there, with cultures other than mine. God manifested himself through black and brown christs who spoke of Him: Have a Blest Day, Stay Prayerful, Jesus Loves You. Whenever the bosses above dumped demons into my serenity, Big Jim appeared and quietly laid a copy of a page from the Bible on my desk with a comforting Jesus quote circled in red. John 8:10 I am the light of the world. Whoever follows me won’t walk in darkness but will have the light of life.

The Catholic nuns gave me Jesus in grade school. He walked beside me like an imaginary floppy-eared bunny. As a newly-formed adult I moved from certainty about God and his Son to doubt. Preachers told me to welcome doubt, to throw certainty out with the th-6 evening garbage, that doubting God strengthens faith. And it did. Until I started doing my own version of God. I built a periodic table of spiritual elements with blocks of God-info such as heaven and hell don’t exist and Jesus’ Resurrection is simply a symbol of renewed life. Trouble is, I silently scorned those who didn’t believe as I did. When I first met my co-workers I held a colonizing view of their beliefs. Over time my religious formulas fell in the trash heap. As slave descendants, they daily transformed their passed-down spiritual trauma into “I believe.”

Now in my own spiritual trauma I yearn for the comforting words of Big Jim and Shunice, for them to assure me Jesus loves us, all of us, including the remnants of the November 8, 2016 tragedy. I look for faith in my post-work world but Jesus is subtly tucked in for the night. My white-only community seems embarrassed, even ashamed to mention His name.

Well, I miss Him, miss talking about Him, miss Him talking to me through the kindness
and courage of my old work friends. A pint of ice cream doesn’t fill the void but it will do to keep the whirly-gig still until the Floppy-Eared Bunny wakes me in the morning.

Morrigan Go Bragh by Regan Burke

On the southwest coast of Ireland known as West Cork, I monitor a murder of grey-backed black-crowned crows cruising around the wild Irish garden of the home I’m visiting in the hills above the harbour of Baltimore, an old pirate town. I’m not a birdwatcher, but enough of a bird lover to know these elegant, regal beauties are not something I see in the trees in or around my home in Chicago.

I sit in the peace of soft rain watching three Grey Crows preen on the dead unpruned branches of an ancient apple tree less than 50 feet from my morning coffee. I throw kitchen scraps onto the stone veranda adjacent to the dining room to entice the 20-inch long birds to come nearer to me. They swoop gracefully from their perch, plunk down and waddle toward the bounty, as I knew they would, like their foraging junk-eating U.S. cousins, the American Black Crow.

I open my laptop and look them up. Wikipedia has not only facts and figures of the Grey Crow but also a link to Celtic myths and legends of this western European corvus. I click into the world of Irish folklore where the Grey Crow is known as a manifestation of The Morrigan. The Morrígan is a mythical figure, a foreteller of doom and death, deriving her name from the word “mara” connoting terror or monstrousness as in night-mare. Mara is my older sister’s name. The “rigan” in mor-rigan translates as queen, as in my name, Regan. Mara-Regan equals Mor-rigan, or the nightmarish queen, manifested in the Grey Crow keeping watch o’er my morning. So here I am on my Irish vacation, hiking heather and heath, having great craic with my Irish host, Vivienne DeCourcy, when I’m reminded that my sister Mara and I are ferally joined for all time in blood and tradition.

“Mara” has a place in many traditions. It means bitter in Hebrew, demon in Sanskrit. My mother benignly named my sister, thinking it a noble Gaelic name for Mary, never researching the root of it. The human Mara lived up to the historic iterations of her name: she killed me off before I was born, bullied and tormented me as a child until, as a fully-ripened adult, she declared she no longer considered me a part of her family.

This new knowledge awakens old fears and crams them into a contemporaneous morass. Is The Morrigan perched outside my window an omen on this mid-August day in 2017 as Donald Trump is heralding white supremacy in mythological statements that intertwine fact and fiction? Some say ancient Irish bands of young lawless warrior-hunters who lived on the fringe of civilisation were dedicated to The Morrigan similar to the white supremacists’ infatuation with Trump. The tenants of this wild Irish countryside fear Trump is a modern-day Morrigan cawing out lunatic signals, picking at trash and digesting hate. I trust Trump is a temporary danger, unlike Mara whose talons are forever embedded in my soul.

Hazmat Blues by Regan Burke

One hundred and seventy days into the Trump Administration I flew to Washington DC for the annual board meeting of the national anti-sexual violence organization, RAINN.org, (Rape, Abuse, Incest National Network). Lively meals with DC relatives, the board meeting and coffee afterwards with old political cronies were old-shoe comfortable and safe, though conversations periodically broke into expressions of danger. This is, after all, the nation’s company town, Trump’s ground zero.

I arrived at the Washington National Airport an hour early for the non-stop flight home to Chicago. Packed with fellow travelers, pop-up phone and sunglass vendors, fast food and maintenance workers and airline personnel, the terminal sizzled. I managed to nudge a stool into a space at a long table rigged with outlets and nose-dived into the computer-news rabbit hole: click, Trump crashed a wedding at one of his resorts, click to an old story about a sinkhole in front of Mar-a-Lago, click to a twitter storm of jokes about draining the swamp.

Annoying conversations buzzed my ears about a hazmat incident at the control tower. Click! a local TV station reports fumes from roof construction at the Leesburg, Virginia control tower has shut down all flights for 4 airports around DC. Click. Is Steve Bannon, the President’s sneaky architect of distraction, trying to terrorize awaiting airline travelers? Or did he sabotage the timetable to turn the screw on some disagreeable Administration insider?

The announcement came. “…we don’t know when flights will continue, we’ll update you as soon as we know.” It was 10:00 pm when I learned my flight was cancelled until the next morning. The United gatekeeper told us all the hotels were booked for 50 miles around and that maintenance crews would be handing out blankets for those who’d be sleeping in the airport. No problem, I’d just contact one of the five people I know in DC and ask to lay my aching bones down on a couch. Click. Click. All five were non-responsive. Travelers were staking out their spots on the floor. In front of the gatekeeper I pleaded, “I just cannot sleep on the floor. I’m old and have arthritis. Is there no other solution?”

He shook his head.

“How much would it cost to get to the nearest hotel?”

“Sixty miles away? About $100.”

“Oh no. Are you giving vouchers for cabs?”

“No”

I was dragging my carry-on away from any hope of a reprieve, doomed to slumping to the floor by Dunkin Donuts, when a young man pressed something in my hand.

“Please let me help you. Take this.”

A $100 bill. Before I could thank him, my FaceBook message lit up with a query from Dan Murphy whom I hadn’t seen in 10 years: Click. “FB is telling me you are nearby! Can I see you?”

And right then, I was no longer afraid to die.

Click.

A People’s History of Chicago

kevin-coval-peoples-history-chicago

Chicago poet Kevin Coval came to a luncheon of forty older adults in the Gold Coast to read from his new book, A People’s History of Chicago. This was not Kevin’s usual audience, which is young, disaffected and enlightened high school kids from the neighborhoods. After his reading, he passed out small notebooks and pencils and asked us to write a list of what you see when you walk out your front door. Then he gave us 8 minutes to write a poem.

Kevin is the Artistic Director at Young Chicago Authors, an ongoing free workshop that meets every Saturday at Milwaukee and Division. He invited all of us to the workshop, saying “we need you.”

And so the next Saturday I climbed to the 2nd floor high-ceilinged room of bare brick walls and planked floors. Twenty chairs were arranged in a circle in the middle of the room and loose, unlined sheets of paper and pencils were in a box in the middle of the circle. This is not just organization, it’s respect.

Poet-teacher Jose Guadalupe Oliverez sat on a chair in the circle and as people emerged from the staircase, he motioned to them to join him. He asked us to state our first names, age and our high schools. A group of 16-year-olds from Crane High School and their spoken-word coach, a 19 yr old poet from Calumet City, a 16 year old Lincoln Parker home from boarding school and a 20 year old jewelry maker made up the group. I apologized, “I’m Regan and I’m old. Thank you for letting me sit in.” Jose prompted us to write lists, reading various poems for inspiration about truth and lying. He gave us 8 minutes to write. At the end, each of us recited one poem.
_____________
Lying

I get on the bus
See a cohort
Where you goin?
To the March at Trump.

You go girl, he says
thinking I’m alive in pursuit of justice

Am I? I dress for the day
with buttons and banners
Tell others I’ll see you there!
Notify on Twitter and FaceBook

Then go downtown and what?
I tell others it works
to be in the number, to yell
This is What Democracy Looks Like

I write letters, make calls, send emails
Proclaiming the what and why
but then in silent spaces
I doubt.

Does my voice matter?
I tell others theirs does, mine does.

I doubt.
Will it get better?
for me
or you
or them
or us

Am I acting, lying?
What about the rest of ‘em?
Are we all just hoping, acting, lying?
_______________

Hot and weak at the bus stop I was thinking about the racism-felt poems I’d just heard from the young poets. A woman in a McDonald’s uniform came along complaining, “Where the fuck is the bus?” She asked if I had been to the new Division Street Target and before I answered, she added, “I can’t go there. They tore down my home to build it.”

I beseeched God, “when will it ever end?”

The Tragedy of 11/9

Calling All Predators

Zoophagous and silver spooned.
Queens street smart.
Boys school ass-slapping
name-calling. Winning

at all costs no
matter how you get there. Win

Win. Win. High school lying and cheating
to win doesn’t count in the real

world but forms and shapes
the real man. Get away with it to
win. Say anything to
win. Break laws to
win. Make money to break
laws to buy lawyers and courts not

to prove but to
win.

Won and now
What?

Win more. My way.
My family. My hair. My plane.
My gold faucets. My servants. My
Mine. Yours?

Not so fast. I get mine. You
get yours. You say I need.
I say you get
it
yourself.

You cheat. You lie. You break laws.
You don’t play that way? Then
you are a loser. You lose.
You will
lose.
Again.

Weak Women care about
others. Take care of
others. Spend money on
others. Help
others.
Church. Soup kitchens. Volunteer. Weak. Soft. Losers.
I’ll keep them

that way. Don’t you
worry.

I’ll make
the world smaller. Our women. Our world. Our goods. Our military.

They will ask and ask and ask. No more mercy. No more
giveaways. Humanitarianism
– over. Negotiation is now. What do I
get for what I’m giving? Strength.

Boys. Men. White. This is your
world. What you want

I know. Have always
known. Since Queens.

I Love Lucy: Meditation on Funny

I Love Lucy. The weekly television show from October 1951 to May 1957 starred Lucille Ball as Lucy and her husband, Desi Arnaz as Ricky Ricardo. The naïve, curious, ambitious and untalented I-Love-Lucy sought love and approval through show business and schemed her way into hapless situations that led to trouble for the couple and their friends, Fred and Ethel Mertz. At the end of each half-hour black-and-white show, I-Love-Lucy was forgiven and everyone hugged. From the age of five through eleven I never missed an episode.

F U N N Y

F amily. Imperfections aside, I-Love-Lucy had everything I wished for my mother – vitality, ambition, curiosity, best friends, fun costumes and love for her family. In 1954 my mother drove past the 1600-seat Indiana Theater on Wabash Avenue in Terre Haute with my 8-year-old eyes peering out the open window from the backseat. Parked curbside, an oversized flamingo-pink tractor trailer emblazoned with the words, Long, Long Trailer promoted the new Lucille Ball-Desni Arnaz movie. “No, you are NOT going to that movie.” My mother and her sister insisted it was not their job to provide entertainment for their children.

U nyielding. My mother’s sister, Jean Renehan, was the exact opposite of I-Love-Lucy. Whip-smart, well-informed and organized, her only ambition—to connect to Jersey Shore high society—led her to marry a charming, well-turned-out blue blood alcoholic with a dowry. Always the strongest, most graceful and best-dressed woman in the room, she wasn’t prone to bumbling mishaps—until each cocktail hour separated her from grace. She laughed with others but the only lines she delivered herself were opinionated sarcastic put-downs of those who didn’t meet her standards.

N onsense. Rick Steves has recorded three different videos of the Iberian Peninsula’s Rock of Gibraltar with its infamous native monkeys. Like I-Love-Lucy, the monkeys’ obsessions get them in trouble and make people laugh. Tourists move in to pet the comical wild animals and in the blink of an eye the monkeys snatch hats, purses, lunch, keys – anything to engage the unsuspecting humans in a game of hide and seek.

N incompoop. Donald Trump is the I-Love-Lucy of American politics. He announces preposterous schemes, gets himself in trouble and we create punch lines to make ourselves laugh. When TrumpCare passed the House of Representatives, he tweeted, “ObamaCare is dead,” and threw a victory party at the White House. It looked like he actually believed the nascent bill became law. Late-night comics played Schoolhouse
Rock’s “Just a Bill” to show the fabulist President how a bill becomes law. Unlike I Love Lucy, this is not a TV series we can turn off.

Y uck. The sloth is named after the human vice because it is the very definition of inactive and lethargic, two characteristics totally foreign to I-Love-Lucy. Sloths spend most of their lives hanging upside down in trees. Their fur houses moths, beetles, cockroaches, fungi and algae. I recently heard about a service that will deliver a sloth to people who want to hug them. Eww. Do they know about the fur? God bless the sloth-huggers who embrace these imperfect funny creatures as I did with I-Love-Lucy.

The Russians: What’s the Worst That Could Happen?

I was three years old in 1949 when the Soviet Union started the Cold War by detonating their first atomic bomb, blockading Berlin and pushing their way into Poland and Eastern Europe. The voices I heard swirling above my toddler head at cocktail hour told me the Russians wanted to rule the world and they were coming for us.

By the time I entered the first grade in 1952, the US government had created the National Civil Defense Administration and devised a plan to protect people from incoming A-bombs. Teachers were required to conduct air raid drills, shouting, “Drop!” and school children dropped under their desks, fell over their knees and covered their heads. The nuns at my schools added the instruction to recite Hail Marys aloud while on the floor. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

As first, second and third graders, my two sisters and I made our own breakfasts and school lunches because my mother’s alcohol intake rendered her unconscious in the mornings. We often gathered around her bed trying to figure out if she was alive. Holy Mary, Mother of God… One of us would place a finger under her nostrils to feel her breath until, with one exhale, she confirmed the worst that could happen hadn’t—and we’d be off to knock on neighbors’ doors scrounging rides to school.

At seven, I didn’t understand the difference between a drill and the real event so I went to my death every time I huddled under that desk. “This is it,” I’d pray, “this is the day I’m going to see Jesus.” I believed Mary would grab me in her arms like she did baby Jesus and take me to heaven. Why did we practice so desperately to avoid such ecstasy?

By the time third grade rolled around, I got used to not dying under the desk. Images of children who lived after their exposure to the atomic bombs in Hiroshima and Nagasaki appeared on our small black and white television and I began to realize why those air raid drills were so ominous — there were worse things than death.

Our parochial school teachers taught us Communists were going to hell because they prevented Catholics from going to Mass, which was one of the worst things that could ever happen. Words from the TV news — Stalin, USSR, Iron Curtain, the Red Army, the Berlin Airlift, NATO, the CIA — put worry on my parents’ faces and terrified me.

Throughout my childhood, I had reasons to think the worst was going to happen every day. But the worst never happened and over time these early worst-that-could-happen fears immunized me against pessimistic eruptions the way a bout of the measles inoculates against future outbreaks of inflamed skin . For instance, my mother’s alcoholic dementia killed her at 70, but it was not the worst thing to happen, rather relief to her and to those around her.

Today’s words —Trump, FBI, emoluments, North Korea, hacking, Putin, charter schools and my old friend Russia — needle me with foreboding, but history is on my side. After all, what’s the worst that could happen?

Are We Getting Dragged Into Their Holy War?

Hal Lindsey’s end-times prophecies in The Late, Great Planet Earth, permeated the born-again, religious cult I joined in the early 1970’s in Toms River, New Jersey. There were about fifty of us—disparate spiritual seekers who accepted Jesus Christ as our personal the_late_great_planet_earth_cover savior, a requirement for inclusion in the exclusive Fellowship. One of the elders had broken away from a local Plymouth Brethren Church and opened the basement of his family’s large, wooded, colonial home for Bible study and Sunday services for us blue-jeaned recovering addicts and alcoholics. As a newly sobered-up ex-hippie, full of self-loathing, all I wanted was to be accepted in that Fellowship.

Based on his interpretations of the Book of Revelations, Lindsey’s book sensationalized end-of-the-world Biblical prophecies connecting them to current events as proof of the coming Rapture where Christians would be taken up to heaven and avoid Armageddon. Satan’s plans to form a one-world government and religion, as prophesied, were triggered by the establishment of the state of Israel and the World Council of Churches—both in 1948. Everywhere I looked in those days I saw Lindsey’s signs of the end times: increase in the divorce rate, recreational drugs, new technology, the gasoline shortage, religious ecumenism, and the birth of the European Union.

Church elders directed every aspect of our lives. Men were the head of the household, women submitted to them and didn’t work. We lived in separate homes but were discouraged from socializing outside the Fellowship, lest we be influenced by secular humanist ideas, like having credit cards, one of Satan’s tools to create a global economy. We didn’t put our money in The Bank of America because the bank was seeking to legalize interstate branch banking, thereby centralizing all the country’s money into a single entity, another Satanic plan.

When my son joined Little League in the first grade, I sat away from the other parents in the bleachers fearing the wrath of God if I talked to anyone outside of the Fellowship. Church members scorned me for volunteering for Jimmy Carter for President in 1976, even though he was born-again.

After four years, I extricated myself from the Fellowship, left my abusive husband in New Jersey and drove my nine-year-old son 800 miles west to Chicago for a new life. A group of Christians at LaSalle Street Church who had experienced similar religious cults nursed me back to spiritual and emotional health. The ideas of Hal Lindsey dissipated into the ether of bad dreams and gradually I no longer looked for signs of the end times.

Until now.

President Trump in his first speech to the Joint Congress announced he was not the President of the world, rather the President of us Americans.

These words, and words of White House strategist Steve Bannon announcing a nationalistic government free from links to other countries remind me of Hal Lindsey’s warning to resist Satan’s plans for a global economy and one-world government.

Are they fighting a holy war?

signs28_title — http://1timothy4-13.com/files/prophecy/signs28.html

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Regan Burke

Author "In That Number" from local booksellers or Amazon

Tag: Trump