Joys and Sorrows of a Colonoscopy

The morning after my last colonoscopy, I stood in line at Starbucks to satisfy a sudden obsession for a flat white, not my usual coffee drink. A familiar tune came through the surround sound subwoofers. My toes began tapping involuntarily until the song’s words remembered my voice from long, long ago and softly fell freely from my lips.

Thunder only happens when it’s raining

Players only love you when they’re playing.

Dreams. Stevie Nicks. I imagined myself wiggling my hips and flailing my arms—an unwise move for a not-so-sure-footed roly-poly 77-year-old.

Feldenkrais teacher Deborah Darr says, “Imagine you’re doing the movements you can’t physically do.” She taught me that imagination can so deeply engage the mind that the body feels like it’s moving when it’s not. So, on my way home from Starbucks, I imagined myself line-dancing down the street humming Dreams.

By the time I got home, I was physically exhausted. I clicked into a meeting of Alcoholics Anonymous on Zoom. I’ve been attending AA meetings for over 50 years and often ho-hum to myself, “I’ve heard this story already…nothing new,” even if I’ve never seen the speaker before in my life. On this day, I zeroed in on the story so wholly that I felt every cheap drink, every disgusting hangover, every regrettable hook-up, and every sickening word of his drunken story. When he talked about getting sober, my stomach balled up, remembering the agony of those early days of sobriety with uncontrollable sweaty shakes and tears. The love he felt from fellow sober alcoholics and for his family sticking with him filled me, too. Love and gratitude seeped into my every pore.

The growing ball in my stomach erupted at the emotional and physical powerlessness, and I ran to the bathroom and puked.

Seeking distraction, I turned on the TV. Hamas terrorists had tunneled under the Gaza-Israel border a few days before and riddled Jewish babies with bullets. News outlets had taken a few days to get the images to us. I wept watching the photos and videos, hearing children crying out for their mothers, watching helpless fathers, and reporters describing families on the move. Displaced. Terrified. Confused. Grieving.

I reached in my purse for the forgotten mound of papers handed to me as I left the “colonoscopy suite.” Was I supposed to read them sooner? I don’t know. But I saw why I was so giddy, twirly, and happy in the morning and so emotionally flattened later. Fentanyl. The doctor shot fentanyl in my arm before snipping a bit of chitterling from my innards. Fentanyl is so powerful that I forgot biopsy results were coming my way.

The doctor sent me a note within a few days. “All clear,” he wrote.

Just one veinful of fentanyl laid down a new neuro path in my brain, allowing the deepest of joys and sorrows. Since then, if I’m tuned in, boundless joy arises from the hope of alcoholic stories—and bottomless sorrow from images of bloodied children being carried to unsafe safety.

Click: Stevie Nicks sings Dreams

County Fair

Boosters say the Taste of Chicago is the world’s largest food festival. The world’s largest!

It’s usually held around the Fourth of July. This year, with the newly-scheduled NASCAR race taking up the festival space over Independence Day weekend, the city moved the Taste of Chicago to less touristy September 9-10.

The quaint idea of having Chicago restaurants give people a “taste” of their signature dishes appealed to the legacy-obsessed Mayor Jane Byrne in 1980. She predicted there’d be about 100,000 people showing up on the two blocks of closed-off Michigan Avenue during the three-day festival.

On the first day of the first “Taste,” my thirteen-year-old son and I waded into the sidewalk crowd at the Ohio Street entrance, heading toward the Michigan Avenue bridge. Our nostrils itched with anticipation as each aroma swirled around us until the crowd thickened to an immovable throng. Signs for hamburgers, Chinese dumplings, deep-dish pizza, and sushi were in sight, but the food was out of reach. We all moved in a slow flow of claustrophobic, sweaty goo, trying to break loose.

“Thanks, Jane,” shouted my son.

And a roaring chant rose from the street like the fumes of the smoldering barbeque ribs: Thanks, Jane! Thanks, Jane! Thanks, Jane!

Chanting turned to laughter by the time we disentangled ourselves over the bridge at Wacker Drive. And really, it was hilarious. A crowd of 250,000 showed up. Jane had blocked off streets for the Taste next to downtown office buildings with only two openings in and out.

The following year, the Taste spread out at the edge of Grant Park. My son and I stuffed ourselves with various restaurant pizzas but avoided Greek, Chinese, and Thai food. Neither of us had elevated taste buds at that point in our lives.

Chicago moved the Taste farther into spacious Grant Park in 2023. The ornate 1927 Buckingham Fountain backdropped every photo. Food tasting required an adventurous spirit and a healthy gut. I ran into Lorraine, staring at the sign over the stand selling deep-fried Oreos, crab rangoon, and fried rice. We strolled past little and big hands clutching funnel cakes, rib tips, and Seoul tacos in dinky paper bowls—a hot Cheeto burger sold for sixteen dollars. The longest lines queued up at Harold’s Chicken and Badou Senegalese Cuisine. We sniffed out Chicago Doghouse to chow down on our favorite hot dog, but my throat clogged with the invisible flying grease of deep-fried Twinkies. I couldn’t do it.

“Try a “Beyond Meat” burger,” Lorraine said.

Nope.

*“The More I paint the more I like everything” Artist unknown. Grant Park Rose Garden, Taste of Chicago 2023*

Blow-up slides, band stages, and a karaoke contest all spread out among the well-gardened rose bushes and the native hibiscus. Lorraine joined hundreds of line dancers under the “Summer Dance” tent. This was indeed Chicago’s very own county fair.

My son has developed far more sophisticated eating habits in the forty-three years since the first Taste of Chicago. This year, he would have coaxed me into tasting unfamiliar foods or, at the very least, eating a hot dog. As it was, I walked home hungry.

I wish we’d gone together.

Surviving Amnesia

God! How I love WebMD! This online ingenious, comprehensive, and reliable health and medical source has saved me from many time-gnawing trips to the Emergency Room.

Last week I found myself at the bus stop on State Street near the Hilton Hotel with a “Netroots Nation” Convention credential swinging from my neck. I have no memory of the previous four hours. Zilch. I’d planned to attend the Netroots Nation Convention at the Hilton; the swinging credential assured me I’d at least registered.

Are you thinking I may have experienced an alcoholic blackout? Nope. Those days are long gone. I haven’t had a drink in forty-five years. Arriving home around 9:30 pm, I dove right into my laptop and searched for “lost memories”, which returned a description of something I’d hoped hadn’t happened to me:

“Losing time, or having large blocks of time for which one has no memory is a symptom of Dissociative Identity Disorder. Sometimes a person will lose so much time that they “wake up” in an unfamiliar town or place. This is called Dissociative Fugue.

Uh-oh. That sounds like the multiple personalities portrayed by Sally Field in the horror movie, “Sybil”. I’d hoped I didn’t murder anyone, or go to some stranger’s hotel room whilst in a fugue state. I searched further—typed “sudden memory loss”:

“Transient global amnesia, TGA, is a sudden loss of memory. It’s an alarming but harmless condition. Symptoms usually last for hours and then memory returns. It has no lasting consequences. Doctors aren’t sure what causes it. It’s more common in people over 50 and with a history of migraines.

Whoa! That’s me! Thank you WebMD and for the good news:

“TGA …is not caused by a neurological condition like epilepsy or stroke. With TGA, you remember who you are and recognize the people you know well.

Netroots Nation’s mission is “to bring together online citizens across America, inject progressive voices into the national conversation, and advance the values of justice, equality, and community in our nation’s politics.” Their annual convention in my hometown came at the right time for my aging activism. Chicago had just elected a progressive, smart, kind-hearted new mayor, Brandon Johnson. I believe with my whole heart that within a few years, Chicago will be a role model of common solutions for all American cities. At the convention, I’d hoped to replenish my quiver’s rah-rah-cis-boom-bah that had fizzled since Mayor Johnson’s inauguration.

In the late afternoon of the TGA incident, I planned to attend an event in the Waldorf Room, “Solidarity Across Differences: Organizing When We Disagree.” There’s no evidence I was there. But I was somewhere. My little black-and-white pocket notebook has three new quotes in my handwriting:

“There’s a collective out there that wants to shrink the hope of the possible.” Emma Tai, Director United Working Families—the grassroots organization that helped elect Brandon Johnson

“Chicago is a town that’s gonna show the world what the future looks like.” Randi Weingarten, President American Federation of Teachers

“Safety is not blue lights.” Brandon Johnson, Chicago Mayor

My iPhone displays several close-up photos of Mayor Johnson giving a speech, two selfies at the food table, and one selfie with Heather Booth a long-time political activist from Washington, DC. With the exception of the food table, these are exactly what I would have photographed, had I been in my right mind, proving once again how competent my online doctor, WebMD, is.

“…in TGA the patient cannot acquire new memories but otherwise can function normally; personal identity is retained…”

Whew! What a relief; between the notebook inscriptions and my photos, I have proof I acted my best self, and confirmation I had all the symptoms of an episode of TGA, Transient Global Amnesia.

Do I feel safe? Absolutely. Dr. WebMD tells me there’s rarely more than one occurrence. And no one has come forward to tell me I acted like Sybil.

At least not yet.

Born Free

Most gay anthem playlists include these songs: I Will Survive by Gloria Gaynor, Freedom! ’90 by George Michael, Vogue by Madonna, I’m Coming Out by Diana Ross, anything by Beyonce, Cher, Donna Summers, Lady Gaga and of course, Billy Porter. But no recognition for the song Born Free.

I recently attended a friend’s bon voyage picnic with my new dog. 99% of the picnickers were men. They adored my fluffy little white Westie with her pink-lined pricked ears.

“What’s her name?” One guy asked.

“Elsa,” I answered.

He and his companion then broke out singing Born Free. Others joined in the serenade.

Born free, free as the wind blows…

I looked straight at my friend with a questioning side smile and squinty eyes.

“Gay,” was his answer.

“Some kind of anthem?” I asked.

“Yep. From the movie.”

“Oh, I get it. Elsa. The lioness. Wanna go with me & Elsa to the Pride parade?” I asked him.

“Absolutely not!” he exclaimed.

None of my gay friends express interest in Pride hoopla. At least not to me. But in social gatherings, I’ve overheard one or more talking about some cute guy they’d met at the Parade. It’s understandable. The Parade covers a lot of geography and seems to have no time constraints. If you live in Parade neighborhoods, you’re bound to meet a cute guy or two passing by.

The rejection of Pride celebrations is a bit more puzzling. I’m not particularly drawn to St. Patrick’s Day parties and parades, but neither am I celebrating Irish freedom. After the first official Chicago Pride parade in 1981, I celebrated gay liberation at a raucous party in Lincoln Park . Plenty of our gay friends were invited. But they didn’t show. Perhaps they excluded us from their Pride activities because gay liberation didn’t belong to us? Nor we to it?

Political friends wave the flag, not necessarily to show they’re gay, but, as I do, to support gay rights. Showing the colors this year is especially important because recent laws in other states restrict gay freedom, including drag shows.

On a stroll down Michigan Avenue the other day, I was overwhelmed by the display of rainbow colors in front of my church. There are ribbons tied to each iron fence post spelling out the iconic colors of gay pride—for the entire block in front of the church.

“So colorful,” I mentioned to my walking companion.

“Doesn’t it make you feel kinda bad?” She asked.

“Whaddya mean?”

“Well, it’s a celebration for gays. And you’re not.”

Some of the church’s older adults asked to celebrate gay rights by having a drag show for their small group. The church denied the request. I’m excluded from men’s bible study, twenty-somethings and couples church groups. And like those, perhaps celebrating gay freedom with events like drag shows, really is (inadvertently) reserved for gays only.

Fortunately, I can honor the entire queer nation by re-watching this year’s Tony Awards.

Meanwhile, song compilers need to include Born Free in gay anthem song lists.

Tommy at Woodstock

Two neglected shoeboxes of faded and forgotten memories sit on the top shelf of my bedroom closet. They are filled with negatives, a noun I’ve not heard nor used since the Aughts gave us cameras on our mobile phones. I had used all types of cameras in my life from a Kodak Brownie to a 35 millimeter Pentax until photographic film and developing became too expensive in the 2000s. All my cameras had film that I’d drop off at the corner drug store or a camera shop for developing. I’d then mark time for a week or more waiting to hear that my pictures were ready for pick-up. The much anticipated package included the developed photos and their corresponding negatives.

A negative is the reversed image of the picture that can be used to develop another print. They were produced on small strips or sheets of transparent plastic film. Eight or ten miniature negative images appeared on each dark strip. If I wanted to reproduce a photo, I’d hold the plastic film up to the light, protect it from my fingerprints, search for the picture I wanted, cut the tiny square from the strip, and take it to the store for developing.

There’s no logical reason I packed old negatives in archival boxes and stored them on the top shelf of my closet. In order to get to them, I need to unfold the step stool, risk pinching a finger or two, and trust my balance will hold as I climb each step to reach the shelf. I have no intention of ever looking through the negatives in order to develop old photos. Most of the corresponding pictures may be in musty albums in my bookcase. I’m never drawn to those either.

A few years ago I acquired a photo scanner. I offered to pay my teenage grandson to digitize my photos as a summer job.

“I don’t know how to do that,” he answered.

“It’s easy. I’ll show you. You can do it at home and upload to your computer.”

“Naaw, I don’t think I’d like that.”

All hope drifted away then, that any of my relations would be interested in the photographic documentation of my life. I can’t blame him. I was never curious about details of my parents’ or grandparents’ lives until recently. How can I tell him that when he nears his sixties or seventies he’s going to find himself wondering what I and his other ancestors did during our lives? More importantly, how will he come to know that factors outside his control, passed down generation after generation may be the source of his own physical or mental hardships?

A production of the rock opera Tommy will be onstage this summer at Chicago’s Goodman Theater.

“Wow! You saw Tommy at Woodstock?” exclaimed a theater-goer when we were in line to purchase tickets.

Woodstock cachet seems to increase with every passing era. Forget the old photos. My-grandmother-went-to-Woodstock is probably the only legacy my grandchildren will ever need.

Boiled in anger

Saints Faith, Hope and Charity Catholic parish in Winnetka, Illinois, is named for three virgins martyred in second century Rome during the reign of Hadrian. The girls, ages twelve, ten and nine were boiled in tar and beheaded for their refusal to denounce Jesus.

My two sisters and I attended Saints Faith, Hope & Charity school in the late fifties at about the same ages as the boiled virgins. I entered the fifth grade after the school year started, having attended the Cathedral School in downtown Chicago for a few weeks while my parents finagled a new home in the northern suburbs. We’d just been run out of St. Louis for failure to pay our bills.

Outwardly I was accustomed to masking the shame and embarrassment of our alcoholic family life. I donned my most congenial personality for the girls at “Faith Hope”. I needn’t have. The girls greeted me like a new puppy. Everyone wanted to call me their friend and invite me to their homes after school. At Kathy White’s house, we all gathered in the basement and played very competitive dodgeball. But the girls themselves weren’t competitive. These girls all seemed like best friends.

The Faith Hope Dominican Sisters, were the kindest of any nuns I’d encountered at the ten or twelve Catholic schools I’d previously attended. Whenever one of the Faith Hope sisters discovered I’d forgotten my lunch, I was treated to a sandwich in the convent dining room. I overheard rumblings at home that the mother superior may have called my parents about the missing lunches but I never heard about it at school.

Faith Hope’s lively playground burst into jump rope, hopscotch, steal-the-bacon and ball games. In the winter girls and boys alike played king of the hill on huge snow piles.

One day on the playground, Helen Smith gathered some girls to sneak off to the church. She wanted to show us a secret booklet her older brother told her about. We edged into the vestibule as she reached up to a high shelf and pulled down, “Secrets of Marriage”. Helen read aloud descriptions of a man’s penis planting a seed into a woman’s vagina to form a baby.

“Ewww!” we screeched.

“That’s disgusting.”

Some of us ran out, hid in the folds of a giant spruce and giggled ourselves into oblivion. Others stayed inside and learned more details.

Faith Hope’s pastor, Monsignor Thomas Burke, a charming powerhouse of a priest, didn’t evoke fear or condemnation like other priests I’d known. He connected. We weren’t related, but Monsignor Burke, who told me Regan means “queen” in Gaelic, joked that all the Burkes in the Midwest were cousins.

During my seventh grade year, our evicted family moved away. I felt like one of those martyred sisters from the first century, boiled in anger. I was certain I’d never find as happy a time as I’d had at Faith Hope.

A Faith Hope friend I hadn’t seen in sixty years sent me a note after she’d read my book, In That Number. It simply said, “You belonged to us.”

And the saints came marching in.

Race Restrictions: The Chicago Covenants Project

Restrictive covenants, redlining and contract buying were some of the discriminatory housing practices used to segregate Chicago in the first half of the Twentieth Century. Restrictive covenants prevented Black Americans, and sometimes Jewish Americans from buying, renting, or living in houses in white neighborhoods.

The Chicago Covenants Project, begun in Spring 2021, uncovers deed restrictions officially recorded in Cook County. A team of their researchers and volunteers gather in the Tracts Division in the basement of city hall a few times a month to search land records for racial covenants.

Finding the Tracts Division of the County Clerk’s Office is the first test of a volunteer’s sleuthing skills. The entrance to the first floor staircase is often obscured by a large easel with a sign listing the prices of birth certificates and marriage licenses—no arrow pointing to “Tracts”. I once worked in the Clerk’s office but I still feel subversive slipping past the sign and the security guard to head downstairs.

The Tracts Division is a football-field sized room organized by rows of old shelves filled with real estate index books. Each book is 2 feet by 4 feet. A Project researcher assigns the books by number. My first assignment was book number 420. I lifted it onto the top of the elbow-high bookshelf and leafed through page by page. Thank God I thought to swallow an allergy pill before I left home.

Every deed recorded in Cook County until 1980 is hand written in an index book. After 1980, the records are digitized. Each page could have deeds recorded from 1910 to 1980. I looked only at deeds recorded up to 1950 since restrictions waned after a 1948 Supreme Court decision declaring racial covenants unconstitutional.

The volunteers in Tracts spread out around the room with their assigned books. Looking for covenants line by line is tedious. There’s a small explosion of joy, “I found one!” when one of us spots a handwritten “rac-restr” notation.

Property ownership has long been the avenue to accumulating family wealth. Restrictive covenants helped deny this possibility to Black Chicago for decades, while walling off the city’s segregated communities and perpetuating generations of racial inequity.

The Chicago Covenants Project has uncovered deed restrictions all over Chicago and the suburbs. Organized neighborhood groups supported by realtor associations once signed up homeowners block by block. Between 1933 and 1937, a mailer was distributed door to door to stoke fears about Blacks moving to Chicago’s North Side, where I’ve always lived. It minced no words: “The Near North Side Property Owners Association proposes to ask every property owner in the district to agree to sell and rent to white people only.”

Even the renowned Newberry Library has a racial covenant.

You may be asking, “what’s your point?”

Well. These buried files prove that racial inequity in Chicago was intentionally created by white people—house by house, block by block, neighborhood by neighborhood.

A fact that cannot be erased.

Shake it up Baby

I wiggled around so much to the tune of The Twist as a teenager that I’m sure that’s why I developed a waist.

A new state, new school, new friends, and new music greeted me in 1960 as a high school freshman. Uprooted from recreational softball and winter bowling leagues in suburban Chicago to the raucous cigarette-smoking, boy-loving, rock ’n’ roll Jersey Shore, I surfaced as a backbeat cool cat in my new life.

My family had one black and white television tucked into the corner of the living room. After school, if my mother had vacated her usual spot curled up on the couch, my two sisters and I turned up the volume to the teenage dance show American Bandstand. We twisted and shouted and mimicked all the latest moves until my mother returned from the corner tavern with her New York Times.

The Twist and its offspring—Let’s Twist Again, Peppermint Twist, Twisting the Night Away, kicked up in my head constantly. When I got bored in class, I’d conjure the music and imagine myself dancing. My insides jumped and jived as my feet moved my body effortlessly through the school from class to class. Every once in a while friends would break out singing The Twist, and dance in the corner of the cafeteria, like a Hollywood movie.

Five blocks from our house in Sea Girt, New Jersey, the Episcopal Church, St. Uriel the Archangel, opened our own American Bandstand in the parish hall. Every Friday night, a disc jockey played the latest rock ’n’ roll records. We all showed off the dance moves we’d learned from watching the TV show. When The Twist came over the loudspeakers, kids swarmed the dance floor singing “c’mon baby, let’s do the twist…” Learning together to syncopate our wiggly feet and swiveling hips, we gained confidence for life at St. Uriel’s. Everyone starred in their own movie.

Twisting the night away. St. Uriel’s canteen, Sea Girt, NJ

Dancing the twist killed the era of partner dances like the foxtrot, cha cha and the jitterbug. How we were able to get away with dancing like Chubby Checker to African-American music in a suburban church hall is a mystery to me. Did the white church elders realize the sexual innuendos and racial taboos in the simple lyrics…round ‘n around ‘n up ‘n down we go again? Did they see our awakening sexuality heat up in the carnal exhibitions of our new moves?

For sixty years The Twist was the most successful single on Billboard’s list of “Greatest Hit 100 Songs of All Time” . The song is on Rolling Stone magazine’s “500 Greatest Songs of All Time”. It’s been added to the National Recording Registry in the Library of Congress for long-term preservation.

With the ever-reckoning racial sensitivity afoot in the land today, I fear white teenagers might be cautious in taking a song like The Twist captive. Cultural police might shame us into the false confession of “…no fair appropriating black soundtracks as our own”. Maybe in the next cultural shift the bottomless glee of working-it-on-out will bust through racial borders.

Meanwhile, I thank Jesus for the green light to twist the night away in the 1960s.

My friend Kam Buckner

In early 2019 Skyline Village Chicago invited newly minted state representative Kam Buckner to meet his north side constituents at their monthly luncheon. Buckner blew in twenty minutes late, having raced from the state capitol in downstate Springfield. He flashed an enormous smile, introduced himself, then launched into a captivating and detailed description of budget negotiations with legislative leaders. We felt like we were insiders.

He’d been in office for two months.

A political impasse had left Illinois with no state budget for most of the three years leading up to 2019. Many services had been cut, and the stalemate adversely affected Illinois’ economy and credit rating. Reports of the multi-faceted budget process sounded politically intricate. A person next to me at the luncheon whispered, “Isn’t he too new to be negotiating the budget?”

That’s my friend, Kam Buckner.

*“I’ve wanted to be Mayor of Chicago since I was 12 years old. I’m a son of Chicago, I love this city, and I want to make it the best version of itself.”*

He’s the thirty-seven year old lawyer, former big ten footballer running for mayor. He worked for Senator Durbin in Washington and Mayor Mitch Landrieu in New Orleans.

The Buckner family tree grew its branches out of Mississippi mud and grafted itself onto Chicago’s big shoulders during the Second Great Migration. The blues, born in Mississippi and raised in Chicago came up from the south with them. Chicago’s Staple Singers and Jennifer Hudson are Buckner cousins. At Kam’s inaugural party in Springfield, he hit the stage to belt out a full-throated “Two Dollar Blues” with the band.

The day I met Kam was also the day the Chicago Bears announced they might move the team to Arlington Park. I asked Buckner if the Bears were fishing for state money to stay in Chicago. “Of course,” he answered. “I’ve already spoken to the governor about legislation to prevent that.”

This is a guy who hits the ground running.

In 2019 I’d been part of a group at my church that studied education equity, which is so complicated we disbanded. The next thing I knew Kam Buckner passed a bill to ensure schools receive funding based on the need of the students, rather than evidence of achievement. That’s equity. He’s been in the trenches on criminal justice reform, known as the SAFTE-T Act and negotiated the celebrated energy bill which legislates zero carbon emission by 2045, a boon for climate change.

At the dedication of adult playground equipment in my neighborhood park, a friend mentioned to Kam that cities in China have similar equipment. “I lived in China for six months and saw it everywhere,” he said. “What? You lived in China?’

Activists for safe streets and public transportation are Buckner’s biggest supporters. He rides the trains. Takes notes. Talks to passengers. Has a plan.

At a Sunday afternoon mayoral forum the candidates were peppered with the usual questions on crime, education, housing. Afterwards, a long line waited for selfies and handshakes with Kam Buckner while the other candidates packed up to leave.

“He’d make a great mayor,” a stranger said, “but I’m not votin’ for him. I’m afraid he’s gonna lose.”

“A cynic is a man who, when he smells flowers, looks around for a coffin.” —H.L. Mencken

Where You From?

Whenever I’m asked where I’m from, I hesitate. It takes a moment to wrangle shame to the ground long enough to scare up the truest truth to tell. The aftereffect of my parents’ inability to halt their rodeo boozing long enough to pay the rent accounts for a long trail of midnight moves.

Annapolis, Maryland; three different homes in Washington DC, two in Terre Haute Indiana, a hotel in Indianapolis, two homes in St.Louis, a hotel in Chicago, homes in Kenilworth, Wilmette, and Lake Forest, Illinois, two cottages in Sea Girt, New Jersey, two New York apartments, a Williamsburg, Virginia boarding school and back to Sea Girt.

At that point, after fourteen or fifteen schools, with a lick and a promise, I barely graduated from Manasquan high school. I spent the last year drinking and smoking in the school parking lot with a posse of flirty no-goods. I dropped out of Monmouth College, married, had a baby, moved to Vermont, divorced, got addicted to loco weed, moved to Point Pleasant, New Jersey, married again, joined a cult, divorced again. When I was twenty-nine years old I moved with my son back to Chicago, where I’ve mostly lived for forty-seven years as a tenderfoot, sober alcoholic.

What do I say? I like to say I’m from the Midwest, like Bob Dylan, with God on my side.

Oh my name it ain’t nothin’

My age it means less

The country I come from

Is called the Midwest

My three sisters say they are from New Jersey as if it has all the romance of Bruce Springsteen’s Jersey Girl.

So don’t bother me cause I ain’t got no time

I’m on my way to see that girl of mine

Nothing else matters in this whole wide world

When you’re in love with a Jersey girl

There are a lot of cool people at the Jersey Shore. I had a stable of romantic encounters like Springsteen’s Jersey Girl—on the beach, in the backseat of Mustang convertibles, in public bathrooms of raucous bars. Jersey boys drink beer. Morning. Noon. And Night. Not me. I drank gin. They have mononucleosis and venereal diseases. They drive drunk and kill you with sarcasm. And still they seek the girl from the right neighborhood, the right school, and the right family. I’m lucky I made it out of there alive.

In the Midwest of my girlhood, I knocked on neighbors’ doors for a ride to school when I couldn’t wake up my mother or our car was out of gas. They helped me look for my missing dog, Lefty, in a snowstorm. When that rodeo was dusting up inside my home and danger was afoot, they taught me to hide in trees.

When I arrived back in Chicago to a corral of footloose midwestern strangers in the 1970s, I expected bound-for-glory hellos and found them. A friend from fifth grade I hadn’t seen in sixty-five years read my book recently and sent me a note: “you always belonged to us.”

That’s the Midwest. Where I’m from.

Regan Burke

Author "In That Number" from local booksellers or Amazon

Tag: Chicago