The Role Model

The Role Model

When my family finally came apart in the Chicago suburbs, one of my sisters and I were sent to live with relatives in Upper Marlboro, Maryland. Two other sisters and my mother settled in with relatives at the Jersey Shore. 

Colonized around 1690 by British Catholic royalists, Upper Marlboro became a Southern Maryland river port for tobacco ships. When I arrived in 1959, there was no sign of the native Algonquin tribes who had inhabited the area for 10,000 years, and the Patuxent River was unnavigable. The town had become an agricultural, social, and political hot spot. A mere ten miles from the Washington, D.C. border, Upper Marlboro’s old tobacco farms served as weekend getaways for the political class with free-flowing gin and Saturday morning rides to the hunt.

My family had moved in and out of towns all over the Midwest, but we never lived in the South. And never had I been in a segregated school. This is Harriet Tubman country. In 1850, tobacco planters around Upper Marlboro owned 2,793 enslaved Black people. One hundred and nine years later, Catholic schools and churches were still separated by race. At thirteen, I had no clue how to speak up for injustice. My aunt and uncle acknowledged segregation was wrong but cautioned me to keep my mouth shut. On my first day at St. Mary’s grade school, I asked my teacher why the Black children were in a different building.

Out on the playground, a baseball game formed every day at noon. A boy in my class chose the teams. Who is he? Did the nuns volunteer him to organize the kids? Everyone called him “Rabbit.”  I traipsed up to him and asked if I could play. Without blinking, he asked, “What position?” 

“I can play anywhere, but I was a pitcher on my softball team.”

“Where’s your mitt?”

“It got lost when we moved.”

“Here. Take this: It’s extra. You can pitch until someone else wants to.”

Again, I wondered who he was. This coach? This commander of respect? This boy in my class? This leader?

When the Black kids came running from their school, they rushed up to Rabbit, and he divided them into our teams.

St Mary of the Assumption “Colored” School Upper Marlboro, Maryland

“Henry, you play first base for the B team. Betsy, you be shortstop for the A’s.”

Everyone knew we had only an hour to play; they jumped into action on Rabbit’s direction without hesitation, without whining, antsy to get on that field.

“That’s Regan!” He shouted. “She’s gonna pitch for a while.”

“Play Ball!” 

On the way back to our classroom, I asked Rabbit if we were allowed to play with the Black kids.

“Not ‘sposed to,” he said. “But we don’t ask. They know we jus’ wanna play ball.”

Rabbit is the first natural-born leader I remember. In the classroom, he respected others and did his work. He was distant but had friends. I never pitched again because Rabbit rotated others in. He never criticized. He never praised, either. 

He just wanted to play ball.

Love and Hate

Love and Hate

A member of my writing group recited the following essay the other day. I asked permission to post it here because I was moved by how two different Chicagoans address the current influx of migrants.

Conversation on the Bus

Last week I rode the bus and noticed a migrant family near me.  The mom was pregnant, her youngest son was fussing, and her other son, maybe three years old,  was playing with the window. The father was looking out the window, and the daughter, about ten years old, was sitting next to me. I don’t usually start a conversation on the bus, but she was asking her parents about a bus and their destination. So I said, “Hi, I’m Annette, do you speak English?”  

“A little,” she said. 

“Where are you going? Could I be of help?”

She looked down and said, “I’m not sure.”  

We were quiet, and then I said, “I’m going to my church to a class. Do you go to school?”

She shook her head and said, “We’re new to Chicago.” 

“Oh, welcome. Where are you from?”

“We are from Venezuela.”  

“I hear your country is beautiful. Nice and warm.” 

“Yes, but I miss my grandmother.” 

“Of course,” I said.  “Your English is quite good.”

“Thank you,” she said. “My dad helps me.” I smiled at him. He smiled back. 

Looking at him, I added, “My church supplies clothing and food to immigrants. It opens at nine on Tuesdays and Wednesdays. I’m going there now. “

 As we neared my stop I said, “I wish you the very best. I’m getting off at this stop.”

I bundled up and walked along thinking these were gentle people who needed help and hadn’t done anything wrong.  I wish everyone had a better understanding of their plight. 

People’s problems need a “face” because the mindset changes once you become engaged in conversation with them. I believe most people would want to help, but the housing issue is so severe. I don’t know how to begin to solve the not-in-my-neighborhood problem.

I went to morning prayers and mentioned this encounter to the group and one of them said. “We need to help our homeless first; after all, they are Americans.”

I bit my tongue and simply asked the group to pray for the migrant situation.

Afterward, I talked with my friend Carol. She said, “It’s a complex problem. We desperately need more workers and they’re hard workers.”

“This is a classic social work problem,” I said. “The people on the lowest rung of Maslov’s triangle are fighting for limited resources, and the “scarcity” principle is at work.

The United States has great abundance.  Congress has done nothing about immigration for twenty-five years. The situation in South America, with no democracy and lawlessness, makes this a five times bigger problem than it was. People want to escape.  I certainly would leave my country if my life and my family’s lives were in danger.

A. Baco 1/18/2024

 

John Clum on May December

It’s awards season. The many movies and streaming shows I won’t (can’t!) watch are mounting up: weird sci-fi and fantasy, monsters and invasions, explicit sex, and chopped up bodies found on riverbanks. John Clum watches and writes about these for me. His writing is more entertaining than the shows. I give you another Clum review. Bravo John!

Review of “Maestro” from Guest Blogger John Clum

Killing the January Blues

Killing the January Blues

Early in my sobriety, a therapist told me to volunteer in order to get out of my depression. I almost went for her throat.

“That’s your advice? How can I help anyone when I can hardly get out of bed?”

In Alcoholics Anonymous, we’re told self-centeredness is a common trait that leads to drunkenness; it’s suggested that serving others will help keep us sober. 

“It’s a spiritual principle. Don’t overthink it. Just go help someone.” An AA meeting-goer told me when I was whining about the blues one January.

After years of campaigning by activists, members of Congress, and Coretta Scott King, President Ronald Reagan finally signed a bill creating a  federal holiday in honor of Dr. Martin Luther King, Jr. Observed on the third Monday of January, dear Martin was first celebrated in 1986.

“You don’t have to have a college degree to serve. You don’t have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.” MLK told us.

Grace is an indulgent gift from the cosmos. A heart full of love sounds too godly for my rebellious nature. For some, it comes naturally. Not for me. I meet many people I don’t want to love or serve. I balk. This is why I must be told to commit to love, commit to serve.  Every day, I’m reminded of the promised rewards: freedom from melancholy and self-pity. The promise is appealing—and attainable.

During the month of January, organizations, politicians, GenXers, and citizen elders all celebrate MLK through service to others. Rush University Medical Center in Chicago offers a few easy opportunities.

  • Celebrate at a hybrid event: “A Lesson from Dr. King: Health Equity is  Everyone’s Business,” on Wednesday, January 17, from 1:00 -2:00 pm. Experts share how to work towards ensuring everyone has access to their highest level of health. Click  here if you’d like more information.
  • Volunteer in person in Chicago distributing 300 meals on Friday, January 19, from 10:30 am to 12:30 pm. Multiple volunteer roles are available (preparers, packers, and drivers). Want to help? Click here for more info.
  • Mentor with the Community Health Mentor Program. Teach first-year graduate students about living with chronic conditions (high blood pressure, diabetes, alcoholism), as well as guide them in becoming patient-centered practitioners. All Community Health Mentor meetings will be on Zoom. Mentors receive up to sixty dollars in gift cards for participating in the training and all three meetings. The meeting dates are Wednesdays, January 24, February 14, and March 20, between 1 pm -6 pm for 60-90 minutes. Click here for more info or email Hannah Weitzman, Program Coordinator, at hannah_weitzman@rush.edu.

Dispelling my preoccupation with self is a lifelong endeavor. It’s comforting that MLK recognized this is true for many, which is why he gave us all the big quote:

“Life’s most persistent and urgent question is, ‘What are you doing for others?”

Here’s to honoring the legacy. Happy New Year.

Forsaken Christmas

Forsaken Christmas

The first movie I saw on Christmas Day was To Kill A Mockingbird in 1962. Since I suffered from an endless holiday hangover, little of the story stuck in my saturated brain. As a high school freshman, when I was still afraid to fail, I’d read and reported on To Kill A Mockingbird. Until Mockingbird, I hadn’t seen a movie created from a book I’d read. Fortunately, the film is still so popular it’s come and gone enough times on TV for me to watch it again. And again.

A Christmas Day movie-going tradition began, sometimes with friends, sometimes alone. At first December 25th movie releases offered an escape from uncomfortable family time. Before I got sober in 1976, mandatory holiday gatherings handed out one big gift-wrapped box of shame. Movie people count on family escapees, I suppose. Some of the best movies have been released on Christmas Day: The Sting, Catch Me If You Can, Broadcast News, Sherlock Holmes, and Tombstone. 

Every Sunday when my son was a toddler, he’d nap as his father studied, and I’d go to the movies. When he was old enough, we went to the movies together, especially on Christmas Day after the divorces, when it was just the two of us. When he was seventeen, he convinced me to see Talking Heads’ 1984 concert film, “Stop Making Sense.”  

“I don’t like punk rock,” I said.

“It’s not punk. It’s different. You’ll like it,” he convinced me.

He had his own band at the time and knew his music, so I trusted him. He was right. I blasted the “Stop Making Sense” cassette on my car radio until the tape wore thin.

When movie buddy Marca Bristo was alive and in town, we couldn’t wait to get to the first showing of the Christmas Day releases before she returned home to her family dinner. We’d usually discuss the movie over after-theater coffee, but on Christmas Day, coffee shops closed, so we’d sit in the quiet theater afterward, mulling the pros and cons. Marca died in September 2019. The Christmas releases that year included Little Women, 1917, and It’s a Beautiful Day in the Neighborhood. I chose Just Mercy, which tells the true story of defense attorney Bryan Stevenson and his client, a black man falsely accused of murder. A powerful advocate for people with disabilities, Marca would have chosen the same. 

Movie theaters closed for a while at the beginning of the Covid pandemic in 2020. I’m so wary of catching Covid and all manner of infectious diseases that I’ve not been in a movie theater since Christmas 2019. It’s tempting to see the re-make of The Color Purple, which will open this year on December 25. But every time I’m in a coffee shop or at a public event and someone sneezes or blows their nose, low-level panic attacks. Reclining in a multi-plex next to strangers for two or three hours’ worth of entertainment is out of the question. 

I’ll wait for Netflix. 

Cold Wars

Cold Wars

The 2019 Polar Vortex slid down from the North Pole, threatening to lock Chicago into subzero stillness. I prepared for the warring cold by teeing up the entire 18-hour series of The Marvelous Mrs. Mazel. Then I threw stale bread crumbs onto my balcony to nourish the house sparrows, finches, and chickadees before they huddled together in eaves and cracked soffits to wait it out. I shuttered in and Dapped all the little crevices around the balcony door that were spritzing air into my not-so-insulated living room. That was the extent of my preparation for the coldest two days ever recorded in Chicago.

Day one brought minus 23 degrees. I woke to a thick film of silver ice covering all the windows. The ice curtain obscured the humanity moving around behind the windows across the street and any fool pedestrian walking in the feels-like-minus 40.

My binge-watching was interrupted mid-morning by a thrashing whomp, whomp whomp on the concealed balcony. I inched toward a clearing in the frosty glass.

A murder of crows had come to forage.

The much-studied American Black Crow might be the most intelligent animal other than primates. They hide their food and come back for it. If a crow looks you in the eye, she will remember you, follow you down the street, and caw at you for attention like a wild pet. 

On day two, the temperature was 21 degrees below. The ice wall on my windows melted enough for a small lookout. I abandoned Mrs. Mazel and placed a chair well away from the clearing to observe the crows without startling them. They first landed in late morning. A mighty set of black wings fluttered a plumped-up body onto the balcony railing, and the rest followed—a family of five dipping to the balcony floor for leftovers. They flew off and came back. Again. And again. And again. I remained still throughout, trying to lock eyes with the birds. In the afternoon, the weather broke and allowed the dog and me to walk outside—under the watchful eyes of noisy new friends.

The first cold days of 2023 were predicted for the weekend after Thanksgiving. Though nowhere near the 2019 plunge, 30-degree temperatures heightened awareness of asylum-seeking families living on cardboard slabs outside police stations. I sought diversion through another favorite TV series, Julia.

The TV automatically tuned in CNN, though, where there was live coverage of the hostages being released from Gaza. A mysterious and curious need for every scrap of information gripped me. Who are they? What are their stories? Where are they going? I saw six women over the age of 70. One 85-year-old was helped onto a bus. I winced, feeling my own arthritic pain. Four children appeared—ages 2, 4, 5, and 9. I squinted to see if they were clutching teddy bears.

After watching for two tearful days, unrelenting shivers overcame me. And when I took the dog for a walk, that murder of crows cawed to us from the barren trees.

Near Miss

Near Miss

Some years ago, Cappi Quigley fetched me at the Nashville Airport to spend Thanksgiving weekend with her daughters and their families. She wore black to offset one of her imaginative, color-drenched, wow necklaces.

“Before we go to the house, we must stop at an art gallery downtown,” she said.

That was Cappi. She loved sharing our mutual folk art obsession. 

Cappi was visiting me in Chicago when feminist artist Niki de Saint Phalle’s whimsical, large-scale kaleidoscope animals, monsters, and figures were exhibited outside the Garfield Park Conservatory. She made her way to the west side on her own to see “the Niki.” And then couldn’t wait to take me there on the green line. 

We had similar tastes in most everything. Whenever I visited her in California, we ate from the ripened fields around San Luis Obispo. On one visit, we dined for a week on nothing but fresh-picked strawberries and avocadoes.

Cappi hurried me through the large, tantalizing rooms at the Nashville Arts Company to the attached warehouse in the back. The floor and walls were full of metal sculptures of every size and dimension. Each one painted in rainbow colors. There were playful metal masks with flowers springing off their hats, some waving flags, some with large eyeglasses, and some holding birds. One wall was filled with life-size avant-garde metal guitars. On the floor, an arrangement of Picasso-type chairs sat around a mesmerizing metal table. 

The Arts Company in Nashville represented Brother Mel Meyer, a Marionist monk from St. Louis. Some of each of his creations were on display: metal sculptures, watercolors, stained glass, acrylic on canvas, handmade paper, and textiles. I cherish my Brother Mel metal wall sculpture of a woman with big red glasses, which I bought on the spot. Cappi and I bonded anew over our love and awe for Brother Mel. She subsequently visited his gallery and workshop in St. Louis. Brother Mel was well represented in her Central Coast home.

Brother Mel Meyer, St. Louis 20th Century

We got on the road in a state of hyperconsciousness. Tennessee red maples and golden ginkgoes illumined our spirits. Fireplace pine spritzed the air. Aware of the weekend schedule, we quickened our pace down West End Avenue. Out of nowhere and without warning, an ancient oak tree silently uprooted, toppled over, and bounced down, laying itself out across the road in front of us. The front of the car rested in leafy branches. 

I’m not sure how many times we screamed, ‘Oh my god,’ or when we stopped shaking. Without words, we exchanged seats. I backed up, turned around, and drove home. Throughout the weekend, we failed to get an attentive audience for the story of our near miss. Only Cappi and I could know we’d been spirited into a new dimension of living.

Niki de Saint Phalle died in 2002, around the time Cappi and I swooned over her work. We mourned for Brother Mel Meyer in 2013. Cappi Quigley joined them in September 2023. They all left us their own technicolor visions of Paradise.

How lucky we are.

The Ten Virgins

The Ten Virgins

As a veteran churchgoer, I’ve logged about 3,650 hours in the Sunday pew.  My childhood church clocked in at one hour a week for Catholic Mass. When I came to my senses at eighteen, I abandoned churchgoing. After a long period of barstool arguments on the God-is-dead theme, I started up churchgoing again at the Metaphysical Center, where I received a “reading” from a medium. The two-hour-long talk between the spiritualist and his dead interlocutor revealed that I had been Harriet Beecher Stowe in a former life.

I like that. Harriet Beecher Stowe, one of the world’s most famous abolitionists, wrote Uncle Tom’s Cabin after receiving a vision during a church service. Church is indeed a good place for visions. Clare of Assisi, Joan of Arc, and Theresa of Avila are famous Christian visionaries. And, of course, there’s the fearless Miss Harriet Tubman herself, who led enslaved people through the Underground Railroad at night, led by her visions. 

After I learned as much as my addled brain could absorb in metaphysical spiritualism, I sobered up and joined a Christian fundamentalist cult. It was so extreme that the elders admonished me for making friends at Little League games with parents who were not our kind of Christian. To extricate myself from that legalistic life, I spent a year drinking jugs of vodka in my basement. Turning again to Alcoholics Anonymous, I sobered up through the holy love of AA veterans. 

Since 1979, I’ve been attending a Presbyterian church in downtown Chicago. Yet, I never call myself a Presbyterian. Why? I’m not too sure. Perhaps the residual PTSD from the Christian cult or, Catholicism or, spiritualism protects me from assigning myself religious labels. More likely, I’m not altogether sure I believe what they believe. 

Last Sunday, churchgoers throughout the land heard the parable of the ten virgins, or bridesmaids as they say in today’s lingo. The seven-day wedding feast in ancient times couldn’t begin until the bridegroom arrived. In the story, five wise bridesmaids had working oil lamps when the groom arrived late at night, and they all entered the gate to the feast. The other five foolish bridesmaids were out buying lamp oil and got locked out of the party. In previous preachings, I’d heard Jesus’ explanation of his parable is that we must always be ready, have our lamps lit, awaiting his coming (or was it his second coming?). No wonder I’ve been a nervous wreck my whole life, constantly failing to be ready for Jesus. I really hate parables. 

The church’s new pastor spun the story as a lesson in patience. Be patient because we never know when God will present a reason to throw a party. I had to listen again to him on YouTube because I swear I heard that ominous “Jesus is coming” sermon. This is one of the blessings and curses of old age. My brain holds years-old information, which is a blessing. But that information is a curse when it doesn’t make room for new ideas.

Like with those wily parables.

Day of the Living Dead

The Day of the Dead Mexican holiday, observed on November 1st celebrates the deceased with ofrendas (home altars) and festive gravesite visits. Tombstone gatherings include offerings of the deceased’s favorite food, drink, and music.

When I learned about my sister Mara’s death last spring, I reflected on our estranged relationship in a blog post. Since then, I’ve received a slew of messages from her friends that piece together a life I never knew, stories that give life to the dead.

Borrowing from the Mexican tradition, I offer an ofrenda to my older sister Mara Burke, with a sampling of those messages.

…we double-dated, attended formals at The Peddie School, and listened to music we loved. Her shop, where she helped us look stunning, but never as stunning as she looked, was where she generously gave us all our first credit cards! The slim silver bracelet she gave me many years ago is still my favorite, the many articles she sent knowing I loved cooking and gardening, and the tiny blue and white dish on my nightstand are fond remembrances of her love.

…I met Mara at the Catholic Home for Unwed Mothers.

…I interviewed Mara for a job a few years after her store closed in the early 90s. She was a talented clothier, but she showed up smelling of booze.

…Mara was on my mind,  i Googled her, saddened by the news i now read. I am happy to say that even though Mara and I were not close, we shared plenty of sobriety, laughter, and lots of very good coffee and pastry over the past 33 years.

… I met her in the 90s. We did a lot of meetings and healing through friendship with other recovering folks. She moved from Florida, and we lost touch.

…Mara came to care for me when I lost my mother years ago in a horrific accident. She has been through much with me and was selfless in her caring when my son died suddenly. My pain was her pain, and it was real.

…she always showed up for work even when she couldn’t stand up straight because of that hump on her back. She’s the best salesperson I’ve ever had.

… she was my neighbor for seven years. I set her up on a senior dating site. We laughed about all her dates. She never drank anything but coffee & ice water, attended Mass down the street and knew the priest. She said many times she wanted her ashes spread around her mother’s grave. 

…she had that beautiful speaking voice.

… we had a beautiful day to carry out Mara’s wishes. We buried a small crystal heart dish Mara had given me with her ashes. We planted daffodil bulbs to bloom in the spring, said a prayer, and sprinkled her ashes over her mother’s grave. 

Mara moved from Florida to Virginia for inexplicable reasons. Two weeks passed before her body was found on the floor of her apartment, and another week before I was called. The death certificate says she died of natural causes complicated by dementia and follicular lymphoma. 

 

RIP, Mara Burke. Born February 14, 1945, died March 13, 2023.