No. No. No.
A friend asked me if I’ve given my son a list of people to call when I die. And right then I felt the future running away with me so fast I could hardly catch my breath.
“No.”
“Why not?”
I told her he’d never do it. “He’d get mad if I even approached the subject.”
“How do you know?”
How do I know? He hardly talks to me as it is, much less about an uncomfortable subject.
“It’s a hard job—to call around to strangers and tell them their friend has died. Think of the responses—the oh-no’s! and the demand for details. No. He wouldn’t do it.”
“Well, how will I find out?” pleaded my friend.
There’s that future again, coaxing me to live in it, whispering that it’s my responsibility to inform my friends when I die.
I’m drawn to a passage in Pascal’s Pensees: “We never keep to the present…we anticipate the future as if we found it too slow in coming and were trying to hurry it up,” He writes about our failure to live in the present, “we think how we are going to arrange things over which we have no control…” So, no. I’m not going to try to control what happens to me after I die, other than keeping my end-of-days papers in order. I’m happier owning this moment and this moment and this moment. I’ll let time future govern itself.
On the Sunday after All Saints Day, November 1, my church recites the names of those members who’ve died the past year. This year there were more people on the list I knew. I mean, I knew them. Not just their names. I knew them. After the service, as I sat alone in my pew listening to the organ postlude, I popped open my iPhone. I read an account about two women who guarded the dead body of one of the synagogue victims in Pittsburgh so that, in keeping with Jewish custom, the person would never be alone. I had descended into the grace of solitude, a still point, wondering if Jews believe the soul lives beyond the body when I heard someone call my name.
“Hi Regan,” came the voice of my pastor, Shannon Kershner. I looked up to see we were the only two people left in the church after the All Saints Service. She had just delivered a sermon on John, 11:35: Jesus wept. It’s the shortest verse in the Bible. Pastor Shannon reminded us Jesus cried over the death of his friend, Lazarus, joining in the collective grief of his community.
“Are you ok?” she asked.
“No,” I answered. “The dead.”
“Yes.”
She knew.



fluffy white dog on the third floor.
Gary had no barber, we had we had to go downtown to the city, i.e., Gary (population of East Gary was 6500, Gary was 100,000).
called, you quickly went to the barber and sat down in his chair. The barber asked you what kind of haircut you wanted: a Baldy (where the barber took off all your hair) or an Inchy (where the barber set his electric shears to cut hair 1 inch above the skull). Either haircut could be done in 45 seconds. Combs and scissors were not used. I think the barbers worked on commission and became millionaires.
our kind and generous relative, Ann—sisters and brothers, cousins, 2nd cousins,1st cousins once removed, spouses, partners and all their small children. Our casual salutations were loving and genuine but often cut short.

motionless in the shopping cart transfixed by a seagull preening in the sun at the top of a lamppost. A few years later, John and I were sitting on the sunny side of Navy Pier, taking a lunch break after whiffling around first-grader attractions in the Children’s Museum. Sparrows started hopping around our table and John surrendered his bagful of beloved McDonald’s fries to the birds. Crouching down on the pavement stretching his arm as far as it would go with a soggy cold fry dangling between his thumb and finger he tried to get the birds to eat from his hand. The outstretched arm tired and weakened so he propped it up with his other arm and went for at least a half hour.



