The 2018 Midterms: The Saints Came Marchin’ In

I Got My Country Back.

Weeks after the January 2017 presidential inauguration and Women’s March, I met with a group of women who look like me—old, white, middle-class—to discuss what we could do to help right our country. We devised a plan based on the Indivisible Handbook: meeting monthly to report on our calls and letters to elected officials stating our opinions about Cabinet secretaries, legislation and impeaching the President. We all decided the most impact we could make was to help turn the Sixth Congressional District blue, ousting six-term incumbent Republican Peter Roskam at the midterm election in 2018.

Cries at 2016 post-election presidential rallies to “lock her up,” a demand to jail Hillary Clinton awakened us to a cruel reality. This America, our country, had turned overnight into a place we’d only seen in movies like Elmer Gantry and footage from 1920’s Ku Klux Klan rallies. Little by little we discovered some of our friends, neighbors and family members had voted for a man who gloried in grabbing women by the genitals and calling immigrants murderers and rapists. At first I wondered how people could be so duped by the Reality Show President. I slowly came to realize not all are fooled. People who look like me actually like his white nationalist agenda. Yep. They like him, a tells-it-like-it-is guy, no matter how crude or criminal. I dismayed.

My enthusiasm, and that of my activist friends, turned pessimistic as we drew closer to the midterm election.

Sean Casten, an environmental scientist and political newcomer, won the Democratic primary for Congress in Illinois’ Sixth Congressional District over five women. The district includes some of Chicago’s wealthiest suburbs. I had never heard of him, knew nothing about him. But he became the object of my strongest desire.

I really wanted him to win.

The day after his November victory an interviewer asked Representative-elect Casten what he attributed his win to. Without hesitation he said, “The women. My sister, my wife, the women who showed up every day in the campaign office, the ones who phoned voters from home and knocked on doors. The women.”

Democrats took 35 seats and counting away from the Republicans in the 2018 midterm elections. And I got my country back. I live in a country where white suburban voters fullsizeoutput_45efelected a 32-year old black woman nurse, a country that elected a Sudanese Muslim immigrant woman who wears a head covering, a country that elected two Native American women for the first time in history, a country that elected a married-with-children gay governor, a country where a lesbian became a conservative state’s attorney general. My country will have 102 Democratic and Republican women in the House in January, 12 women in the Senate and 9 women governors. In my country, a record forty-four percent of employers offered employees paid time off to vote.

In my country, the saints are marching in.

How Will I Know When You Die?

How Will I Know When You Die?

No. No. No.

A friend asked me if I’ve given my son a list of people to call when I die. And right then I felt the future running away with me so fast I could hardly catch my breath.

“No.”

“Why not?”

I told her he’d never do it. “He’d get mad if I even approached the subject.”

“How do you know?”

How do I know? He hardly talks to me as it is, much less about an uncomfortable subject.

“It’s a hard job—to call around to strangers and tell them their friend has died. Think of the responses—the oh-no’s! and the demand for details. No. He wouldn’t do it.”

“Well, how will I find out?” pleaded my friend.

There’s that future again, coaxing me to live in it, whispering that it’s my responsibility to inform my friends when I die.

I’m drawn to a passage in Pascal’s Pensees: “We never keep to the present…we anticipate the future as if we found it too slow in coming and were trying to hurry it up,” He writes about our failure to live in the present, “we think how we are going to arrange things over which we have no control…” So, no. I’m not going to try to control what happens to me after I die, other than keeping my end-of-days papers in order. I’m happier owning this moment and this moment and this moment. I’ll let time future govern itself.

On the Sunday after All Saints Day, November 1, my church recites the names of those members who’ve died the past year. This year there were more people on the list I knew. I mean, I knew them. Not just their names. I knew them. After the service, as I sat alone in my pew listening to the organ postlude, I popped open my iPhone. I read an account about two women who guarded the dead body of one of the synagogue victims in Pittsburgh so that, in keeping with Jewish custom, the person would never be alone. I had descended into the grace of solitude, a still point, wondering if Jews believe the soul lives beyond the body when I heard someone call my name.

“Hi Regan,” came the voice of my pastor, Shannon Kershner. I looked up to see we were the only two people left in the church after the All Saints Service. She had just delivered a sermon on John, 11:35: Jesus wept. It’s the shortest verse in the Bible. Pastor Shannon reminded us Jesus cried over the death of his friend, Lazarus, joining in the collective grief of his community.

“Are you ok?” she asked.

“No,” I answered. “The dead.”

“Yes.”

She knew.