Speaking of God…

Speaking of God…

I’m not sure what day or year or even decade I stopped being ruled by men. Feminist pop psychology (and real shrinks) used to tell me I “allowed” men to rule my life. Of course I was roped into that, having been raised in the patriarchal Catholic Church where women are still not allowed to be priests. God was always a man and because of that men were always in charge. Recovery from those old ideas was precipitated not by strong women helping me see the light, but by some very important men acting badly.

My Amazon Dot is tuned into the impeachment vote of President Trump. He’s the worst example of male dominance I’ve ever known, but he’s an extreme case. I’ve experienced Christian cultist men telling me God wanted me to submit to a physically abusive husband; a married lover who insisted I wait by the phone on Christmas for his call; a father who dragged me into fraudulent schemes; and, bosses (Gary Hart and Bill Clinton) who got caught with women-not-their-wives. To paraphrase Nancy Pelosi, “I don’t hate them. I pray for them.”

It’s true. I’ve been taught by the Twelve Steps of Alcoholics Anonymous to pray for people I don’t like (or, more likely, who don’t like me). The words I use in prayer for God’s gender are still masculine though. To be modern, I could rant publicly against male-centric words like “Lord,” or mind my manners and quietly substitute the more gender-neutral (or is it gender-inclusive?) “God.” I want to do that because these days I think of God as non-binary, neither male nor female.

I pause to see She-He-It in the yellow leaves of the honey locust fluttering down in front of me when I walk Henry-the-Dog. I hear They-Them when the crows caw. I even smell Her/Him/Them in the spring (what are those fragrant shrubs called?). These delicate manifestations of God are indeed gender-neutral.

But my senses play tug-of-war. The Bible rarely shows these versions of God. Just as I see the streets of Edinburgh when reading Ian Rankin mysteriesOIP.oB0fL0JIYA1IHyc9P5Ik4AHaEK, I see God as a man when reading the Bible. I visualize men—Jehovah, David, the king on his throne, the Father, the Lord. God the man made a covenant with David the man. David’s seed, not his eggs will rule as kings, not queens, from generation to generation. 

The subtler Biblical images of God as a mother caring for her children undergird my faith that God will always be, always live and always love. That female-male God who loves me deeper than I can visualize, who enfolds me at the still point, who sees me as perfect and lets me be. That is the God whose help I seek, whose direction I want, whose words I hear. I sing to that God.

In another world, I will know God as intersex, non-binary, genderqueer, agender, gender fluid, androgynous, bigender, multigender or demigender. In this world, I await David’s seed to change the God-man language to align with my gender neutral spirit.

Deut. T-Deut. T-Deut. Deut. Deuteronomy

Deut. T-Deut. T-Deut. Deut. Deuteronomy

Reflection on Deuteronomy?

Every couple of years my church asks me to write something for their Daily Devotions. When the request appeared in my inbox this year, it included the assignment list for the Advent writers. I sent a note to Pastor Rocky, “You get Mark and I get Deuteronomy?”

I’m not sure I have a favorite book in the Old Testament, but I am sure I have a least favorite—Deuteronomy. It has always seemed to me that this book is reserved for scholars; we lay people aren’t supposed to know its secrets.

Deuteronomy 18:15-18: The Lord your God will raise up a prophet like me from your community, from our fellow Israelites. He’s the one you must listen to. That’s exactly what you requested from the Lord your God at Horeb, on the day of the assembly, when you said, “I can’t listen to the Lord my God’s voice any more or look at this great fire any longer. I don’t want to die!” The Lord said to me: What they’ve said is right. I’ll raise up a prophet for them from among their fellow Israelites—one just like you. I’ll put my words in his mouth, and he will tell them everything I command him.

Reflection. There’s no secret in this passage. Moses tells us we are getting what we asked for, someone we can talk to, who knows what it is to love and suffer and be happy and sad. He’ll be human, a Jew and a Prophet, like Moses. And when He comes, we can trust His words because He’ll be speaking for God.

Watch out if you see a prophet coming your way. They’re not foretellers of the future. They are truthtellers of the present, who expose hidden gracelessness. Jesus is God’s Truthteller. He digs into my dry bones and pulls out the person He wants me to be. I want to be that person too. Sometimes. I often hide from the truth—fearing ridicule and silent scorn because my greatest obsession is to be normal and to fit in.

God’s Truthteller came in the form of a sassy teenager recently: “you think you’re so privileged.” she said when my wrinkled old mouth asked for her seat on the bus. God’s Truthteller told me to love her, to be a Christian, to trust Him with her words.

Prayer. Thank you God, for sending me your Truthteller, a baby I can cherish, a man I can believe, and a friend I can trust. Expose the flimflam thoughts I tell myself and give me courage to have a life of truth and grace.

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See more Daily Devotions from Fourth Presbyterian Church Chicago here.