Jobs I Could Never Do

Every spring at Walsingham Academy, Sister Walter Mary selected a few students to prepare Catholic children for their First Holy Communion. The children were patients at the local mental institution, Eastern State Hospital in Williamsburg, Virginia. I have no idea why there were young children locked up in an insane asylum. We were trained to teach these pre-Ritalin six-, seven-, and eight-year-olds to memorize answers to preposterous questions such as “Why did God make me?” from the Baltimore Catechism.

*Eastern State Mental Hospital, Williamsburg, Virginia*

It was pre-HIPPA 1963. We received basic training in mental illness. A hospital attendant walked us teenage tutors through the children’s wards, pointing out caged paranoid schizophrenics, psychopaths, and catatonics in their soiled grey tunics. Some children sprang at the chain-link fences, grabbing us and screaming obscenities. We didn’t teach this group. Our students lived in cozy dormitories and wore regular clothes.

Eastern State—the oldest psychiatric facility in the country—had been founded on the forward-thinking concept that insanity was an emotional disorder, not an aberrant behavioral condition. Treatment included exercise and social activities. Catholic parents treasured the outside instruction their little ones received. I’m not sure how much my first-grader learned because all she wanted to do was sit next to me and play with my hair. I helped her into her white veil and gloves and took her to nearby St. Bede’s, where she made her First Holy Communion with the local children. I met her parents at the church. I never saw them again, never learned her diagnosis, or if she ever left the institution.

A few years later, I worked an overnight shift at the Point Pleasant Nursing Home in New Jersey. My job was to straighten up—put games like Monopoly, bingo, and chess in their boxes and wiggle them into overstuffed cabinets. I wrote down missing pieces of each game so the next shift could look for them in patients’ hiding spots—pockets, drawers, purses.

A completed jigsaw puzzle of an Impressionist painting lay on its box cover under a window. I put the pieces back in the box and stuffed them into the cabinet with art supplies, books, and magazines. Before my shift ended, a patient wandered into the day room. She stopped at the space where the completed jigsaw had been and looked at me, panic-stricken. She grabbed my hair in a flash, shrieked I stole her art, and smacked me in the face. By the time the nurse reached us, we were both screaming.

In dementia, my mother, Agnes, carried an ever-present small clutch purse. At that same nursing home, the nurses gave her their old lipsticks because the click-clacking sound as she rifled in her bag calmed her down.

The day she died, I visited the nursing home and thanked the staff for giving my mother what I couldn’t: a proper confinement of love and respect to keep her from wandering around and terrifying her fellow creatures. Only then did I ache for the parents of the Eastern State girl I’d met twenty-five years earlier.

Back to school

By the time I’d left the eighth grade, I’d attended thirteen schools. Dealing with all those changes led to the development of uncanny protean skills, including the art of answering questions before they were asked. For instance, my mother, Agnes, an ace at avoiding small talk, taught me:

“When you meet new people say, ‘My name is Regan. It’s from Shakespeare and it means queen in Gaelic’, so you won’t have to answer all their questions.”

This tactic thwarted the name questions on the first day of any new school, especially since my grade school classmates didn’t know what the heck I was talking about.

Word Daily, coughed up “protean” the other day, a word seen once in every 16,000 pages you might read. I never use it, though I completely click with the namesake origin, Proteus. He was a Greek sea god who knew all things, past, present, and future. Recognized as a shepherd of sea creatures, he slept among the seals and otters, which, save for the smell, appeals to the phantasms leftover from my childhood mermaid dreams.

Proteus escaped those seeking his knowledge by changing his shape to avoid answering questions. In modern parlance, not a shape-shifter, but rather someone flexible and adaptable, is protean.

*Proteus sleeps with the seals. Artist: N.C. Wyeth*

In the lower grades, adapting to mean-girl culture, I inevitably and reluctantly had to announce, “I repeated first grade because I was sick; then I skipped second grade.” This answered the question of why I couldn’t add or subtract. If I had remained in that first-grade school, my parenthetical nickname would have been “The Repeat” all the way to the eighth grade. The Repeats were few but well-known. We bonded with knowing glances passing silently in the hallways.

We were Catholics. My sisters and I attended parish schools, wore parish uniforms. There was never a back-to-school ritual in our house because we never went back to a school we had been to before. The beginning of each new school year was a fresh start.

In Terre Haute we rode our bikes; in St. Louis the school bus. In downtown Indianapolis, we caught a public bus crammed with garlic-breathed commuters. In the Chicago suburbs, a school bus, my mother’s station wagon, bicycles, and walking, all brought us each year to a new building, a new neighborhood.

I never learned how to predict the future like Proteus (though a spiritualist on LSD once told me I had the gift of prophecy). Predicting what the next parish would be was never in the cards—it was always a mystery. My ears didn’t reach high enough to hear my parents deliberating the matter. But I could easily predict we’d be in a different school for the next grade. For better or worse, we all exhibited protean traits: flexible and adaptable.

Early on, knowing stuff came to be my raison d’être. I became and remain an insufferable know-it-all. Geographic stability has diminished the necessity for protean mental agility of late.

But protean knowledge? It continues to inoculate me from ever being called any version of “The Repeat”.

Lessons Learned: God

First Grade—Third Grade

God is a white man with a white beard and white flowing hair, sometimes holding white stone tablets, later to be revealed as the Ten Commandments. Then He has a son, Jesus, and simultaneously is Jesus. Jesus’ mother, Mary, and God aren’t married. Then God becomes a ghost, the Holy Ghost. Then He’s all three. Three persons in one God.

All people who were ever born are sinners who can never redeem themselves. But God gives Jesus to Catholics for salvation from their sins. Only Catholics have access to Jesus. They go to heaven when they die, thanks to Jesus dying on the cross for their sins. Everyone else goes to hell.

Lesson: Everyone is bad and God only likes Catholics.

Fourth Grade—Sixth Grade

God created Adam and Eve in His likeness and placed them in Paradise, a tropical garden with no predators or stinging bugs, and all the animals, flowers, and fruit in the world. God forbade them to eat apples from the Tree of Knowledge, but they wanted to be like God, to have His knowledge, so they ate the apples. He got mad and threw them out of Paradise. They had to fend for themselves—grow their food, make their clothes, and pay attention to God.

Adam and Eve had two sons, Cain and Abel. God seemed to like Abel better. Cain got jealous and killed Abel. God punished Cain by throwing him out of his hometown into the desert.

Lesson: Avoid God.

Seventh Grade—Eighth Grade

Jews and Romans alike feared Jesus for riling up the citizenry against their oppressive power structures. The Roman king of Jerusalem sentenced Jesus to a brutal crucifixion. Even though He was a Jew, the Jews didn’t come to his defense.

When Jesus’ followers went to the tomb to see His dead body, Jesus was gone. God resurrected Jesus, body, and soul to live forever. This is what happens to Catholics. They live forever. In Paradise.

“Tiger, Tiger, Burning bright,
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry.”

Lesson: I want to be a nun.

Ninth Grade

Using my leaky Esterbrook fountain pen, I write “How can God make evil” in the margin of my English literature textbook next to William Blake’s first stanza of “The Tiger”.

Lesson: God is confusing.

Teenage—Twenties

I look for the heavenly in alcohol, drugs, and men. I see God. Then I don’t.

Lesson: There is no God.

Thirties—Sixties

There is a Higher Power. Maybe God. Maybe Jesus. Maybe the Holy Spirit. Maybe Buddha. Not a Catholic. Not even a Christian.

Lesson: Keep looking.

Seventh Decade

Casting off the lifelong mantle of sinner; I’m finally hip to the knowledge no one is born bad. God does not create evil and Jesus didn’t die to save me—God doesn’t need atonement from me or Jesus. There’s no heaven. No hell. Resurrection may be so. At the end, perhaps time and space will simply let go of me and I’ll wander an endless field of puppies, aka, Paradise.

Lesson: I’m OK.

Tommy at Woodstock

Two neglected shoeboxes of faded and forgotten memories sit on the top shelf of my bedroom closet. They are filled with negatives, a noun I’ve not heard nor used since the Aughts gave us cameras on our mobile phones. I had used all types of cameras in my life from a Kodak Brownie to a 35 millimeter Pentax until photographic film and developing became too expensive in the 2000s. All my cameras had film that I’d drop off at the corner drug store or a camera shop for developing. I’d then mark time for a week or more waiting to hear that my pictures were ready for pick-up. The much anticipated package included the developed photos and their corresponding negatives.

A negative is the reversed image of the picture that can be used to develop another print. They were produced on small strips or sheets of transparent plastic film. Eight or ten miniature negative images appeared on each dark strip. If I wanted to reproduce a photo, I’d hold the plastic film up to the light, protect it from my fingerprints, search for the picture I wanted, cut the tiny square from the strip, and take it to the store for developing.

There’s no logical reason I packed old negatives in archival boxes and stored them on the top shelf of my closet. In order to get to them, I need to unfold the step stool, risk pinching a finger or two, and trust my balance will hold as I climb each step to reach the shelf. I have no intention of ever looking through the negatives in order to develop old photos. Most of the corresponding pictures may be in musty albums in my bookcase. I’m never drawn to those either.

A few years ago I acquired a photo scanner. I offered to pay my teenage grandson to digitize my photos as a summer job.

“I don’t know how to do that,” he answered.

“It’s easy. I’ll show you. You can do it at home and upload to your computer.”

“Naaw, I don’t think I’d like that.”

All hope drifted away then, that any of my relations would be interested in the photographic documentation of my life. I can’t blame him. I was never curious about details of my parents’ or grandparents’ lives until recently. How can I tell him that when he nears his sixties or seventies he’s going to find himself wondering what I and his other ancestors did during our lives? More importantly, how will he come to know that factors outside his control, passed down generation after generation may be the source of his own physical or mental hardships?

A production of the rock opera Tommy will be onstage this summer at Chicago’s Goodman Theater.

“Wow! You saw Tommy at Woodstock?” exclaimed a theater-goer when we were in line to purchase tickets.

Woodstock cachet seems to increase with every passing era. Forget the old photos. My-grandmother-went-to-Woodstock is probably the only legacy my grandchildren will ever need.

Mara Burke RIP

On Thursday, March 30, a cousin called to say she’d heard my long-forgotten sister Mara had died. We’ve both heard such rumors over the years and have no way of verifying them. So we shrugged and turned our attention to stories about our grandchildren before saying goodbye. A few minutes later she texted me a post from Mara’s Facebook:

The next morning I sipped coffee with one hand as I clicked into voicemails, emails and texts. A voicemail from the previous day said, ”Yes, ma’am. My name is Frank. I’m a captain with Winchester Police. Uh trying to find some possible information about your sister Mara if you can give me a call back. My telephone number is 540xxxxxx. Thanks.”

Captain Frank said they’d responded to a wellness check nearly three weeks ago, on March 13 and was sorry to say Mara had died. The police couldn’t find any information except an emergency contact on Mara’s health records for one of my other sisters. That number was disconnected.

Their investigation drove them to Facebook looking for clues. Eventually they connected to Ellen, an old high school friend who tried staying in touch with Mara. Years ago I’d given Ellen my phone number during a time when people were still trying to help Mara get sober.

“How did she die?” I asked the Captain.

“The death certificate won’t be available for a few weeks. Nothing suspicious though. No reason for us to ask for an autopsy,” he said.

“Oh. Where’s her body?” I asked.

“At the funeral home. They are concerned about the disposition of the remains.”

The Captain felt he ought to talk to the one quasi-official designated family member whom Mara listed as her emergency contact. I said it might take me a few hours to contact her since I didn’t have her number.

“The landlord hasn’t called us yet,” said the Captain, “but we’ll need to give him a contact.”

“I’m sorry,” I said, “I guess it’s obvious we are all estranged.”

I thanked him profusely and told him to feel free to contact me again if need be.

Mara was the oldest of four sisters. I, the second born, became an unwanted character in her life from the dawn of our family story. As adults Mara and I tried here and there to be loving. She once sent me a textbook, England in Literature, from my high school English class. It has my handwritten notes in the margins. She’d salvaged the book from the rubble of our mother’s home. This cherished gift is one of the kindest gestures of my lifetime.

But our ancestral roots of untreated alcoholism proved too tangled for Mara to weed through. I arose as an easy target for her perennial unruly emotions, especially after I joined Alcoholics Anonymous.

From her Facebook page, I see that many of Mara’s old friends loved her dearly and tried to poke through her isolation for years with little success. Ellen’s brief eulogy tells me Mara confided in her, and Ellen loved Mara even in Mara’s brokenness.

That is the most comforting condolence of all—knowing Mara was loved.

Mara Burke, b. February 1, 1945, d. March 13, 2023

Burning Love

One fall afternoon in 1955, all the kids on the block raked their piles of fallen leaves off the lawns and sidewalks and into the street. Heaps of crinkled oak and maple mounded the curbside. The confluence of those sweet smelling deadfalls and autumn breath propelled us to kick up our feet and whoosh our sneakers through the piles. We’d shape more piles with armfuls of fly-aways, throwing half in the air and half on the mounds.

In the evening, the whole block came out. Designated parents set fire to the five foot stacks of leaves, one by one. The kids wiggled hot dogs and marshmallows onto twigs and held them over the flames. We ran back inside to our kitchen, stuffed our charred dogs into buns, plopped mustard on them and ran back to stand around the fire and eat with our neighbors.

I went to sleep late that night comforted by communal joy. Early the next morning I woke up with a hacking cough and sneezing fits. By the afternoon I could hardly breathe. My eyes were so watery I lost focus.

My mother, who had two other children and was pregnant, wasn’t a reliable nurse. Two aspirin and bedrest was her usual answer to any ailment. We rarely saw a doctor.

Once, while sitting on the back steps, she witnessed me fall off my bike and scrape my knee in the driveway. She gulped down a bottle of Budweiser and said, “Don’t expect me to feel sorry for you!”

The morning I woke up hacking and sneezing, she moved my limp nine-year-old body into a second-floor room of my own at the front of the house, closed the curtains and set up a humidifier. No one was allowed in, except her. And the doctor. The verdict? I had an allergic reaction to burning leaves that kicked off a bout of bronchitis.

During the next three weeks my mother brought me Campbell’s soup and apple juice on a tray. She took my temperature twice a day and rubbed Vicks Vapo Rub on my chest and back. She never complained about my unrelenting loud cough. I cried myself to sleep in her arms and called for her in the night. She always came.

My parents had too much to hide to ever become friends with any of our neighbors, wherever we lived. But one day, from my sick room, I heard her ask a neighbor not to burn any more leaves because I was sick.

I’m still allergic to burning leaves. In fact, I’m allergic to leafing out in the spring and falling leaves in autumn. The sheltered memories of kicking up leaves and smelling them burn evokes both sadness and delight of a community that smelt and felt the rush of the season at the same time in the same way.

But my mother ministering to my sickness is more than a memory. That one brief period taught me all I needed to know about healing love.

How I love Jimmy Carter!

As an eighth grader I entered segregated St. Mary’s of the Assumption school for two months at the end of the school year. My family had come apart in the Chicago suburbs and one of my sisters and I were sent to live with relatives in Upper Marlboro, Maryland. I’d never been in a school separated by race. The only time whites and Blacks mingled at St.Mary’s happened on the playground where we defiantly integrated ourselves into two mixed-gender baseball teams.

For as long as I can remember my sisters and I followed our parents into the very last pew of church for Sunday Mass. They timed it so we arrived about twenty minutes late, in time for the Consecration of the Eucharist, the attendance marker at the mandatory once a week Mass.

As we approached our first Sunday at St. Mary’s Church in Upper Marlboro, my sister and I naturally headed for the pews in the back of the church. A white man ushered us out of our seats into a pew toward the front. Only Blacks sat in the back.The Sunday my mother visited us she pushed the white usher aside and insisted on sitting in the back. Her hangovers were far too severe to suffer through the entire hour of a full Mass. She needed a quick exit after the obligatory Communion.

One day St. Mary’s eighth grade class was bussed twenty minutes down the road to Andrews Air Force Base to greet President Dwight D. Eisenhower. Blacks in the back of the bus. Whites in the front. We’d been given little American flags to wave at the president as he deplaned Air Force One. It was 1959 and my first experience at an event for a President of the United States.

Sixteen years after my St. Mary’s grade school graduation, I read about Jimmy Carter’s campaign for president in Time Magazine. Carter, as governor, in a surprise to fellow Georgians had denounced racism and segregation. I wrote to him in Plains, Georgia, applauding his positions and volunteered for his presidential campaign. He sent me a hand written thank you note with a postscript to contact the local Democrats in my small New Jersey town.

Around that time, my son’s hockey coach was mounting his own campaign for mayor. Eventually the coach endorsed Carter and opened a local campaign office. To the great consternation of my then-husband, I spent all my spare time campaigning for Jimmy Carter. That husband expressed his silent scorn by laying on the couch drinking cases of beer. I, in turn, after a year of abstinence in Alcoholics Anonymous, slipped into the basement with quarts of vodka to escape what looked like a doomed existence.

We both stayed sober for our last family excursion—waving little American flags outside the U.S. Capitol for Jimmy Carter’s Inauguration in January, 1977.

A month later I finished my last drink and got a divorce. In years since, I’ve organized events for many Democrats and eventually worked for President Bill Clinton. I’ve never failed to distribute small American flags to the diverse crowds.

Prayers

(excerpted from the November 2022 Grapevine, the International Journal of Alcoholics Anonymous)

My mother’s cousin, Father Long, asked to meet me on the wraparound porch of the1900s-era resort hotel in Spring Lake, New Jersey.

I had recently left my husband and was living at my mother’s house with my two-year-old boy. Assuming Father Long wanted to force feed me unwanted marriage counseling, I hung a defiant roach clip from an anti-establishment leather string around my 22-year-old neck to amplify my hippie ensemble.

He talked about my marijuana use. “Give it up, for your mother’s sake,” he said. I paused. “Are you talking to her about giving up drinking for my sake?”

Father Long started his career as a disciplinarian of an inner-city Catholic boys’ school. Realizing I was no match for him, I scrambled out of the painted wood rocking chair and made a fast exit. I heard him call to me as I walked away, “I’ll pray for you.”

Father Long spent a few weeks every year near Sea Girt where I lived during adolescence and young adulthood. That summer his vacation on the edge of the Atlantic Ocean was interrupted by my mother’s cry for help. She wanted him to help me. My mother’s lips never parted to pray and I doubt her thoughts ever enter the spiritual realm. On the way home, I wondered how drunk she must have been to ask for help from her cousin, a soldier of God. Had Father Long been summoned to help other wayward children sprung from our very wayward relatives?

A few years later, I made it to Alcoholics Anonymous and, after six months sober, I was asked to speak at a large AA meeting in Montclair. In the meeting, I talked about my inability to stop drinking, stop smoking pot, stop consuming illicit drugs. I welled up speaking of gratitude for my father, who had brought me into the Fellowship.

My father had sobered up at Towns Hospital in Manhattan. He attended meetings on the Upper East Side and had been able to sustain abstinence during the time I was dying way out there in some other dimension of addiction. We hadn’t seen each other for five years. Then he showed up at the public mental institution where I had been sent after I overdosed at 24 years old. He suggested I go to the AA meeting on the grounds of the institution.

After I wrapped up my six-months sober talk at that meeting in Montclair, a petite, pearly lady stood out from a line of well-wishers. She approached and said, “I pray for you every day.” “What?” I asked. “Do I know you?”

“I go to meetings in New York with your father,” she said. “We helped him when he went to see you in the hospital. We told him what to say, to just share his story, what it was like, what happened and what it was like now. Like we do with any other alcoholic—and suggest you go to meetings. A lot of us have been praying for you for a long time.”

“And here you are.”

That was the summer of 1971.

___________________________________________________

NOTE: Father Long was removed from the priesthood in 1995 for sexual abuse. He’s on the Pennsylvania, Maryland and Washington DC, lists of accused priests. He died in 2004.

Mystery of The Matching Shoes

Chicago’s annual Printers Row Lit Fest is a red-meat feast of books. For two days bibliomaniacs don their Walgreen’s readers and shuffle from table to table in the two-block long chow-down of book delights. Lone readers never look up, never reply to vendors, never talk to authors. They’re intent on finding the books they need to satisfy an obsession that never ends—to be alone with their books.

Then there are the book lovers who hold vendors hostage yakking about their favorite books and authors. And others with their dogs and friends, happy to be outside talking to neighbors, catching glimpses of book titles they may wander back to.

In 2021, my publisher asked me to stand behind the Tortoise Books display to promote my book, In That Number.

“Oh, you’re the author? What’s it about?” strangers asked.

“It’s a memoir about politics.” I answered.

The publisher interjected, “She was a hippie who worked for Bill Clinton. She met Putin.”

I had no idea how to initiate conversations about my book, never mind promote myself. I signed a few copies, but not many words passed between me and the buyers.

At the 2022 Lit Fest, memoir writing teacher, Beth Finke, organized a program, “Unlocking Memories and Uncovering Stories” with two of her students who had published children’s books. Beth moderated the discussion.

I sat in the front row, soaking up the ethereal juice of a room of twenty-five or so people attracted to children’s literature.

The two presenters, Sharon Rosenblatt Kramer, and Bindy Bitterman, sat on either side of Beth Finke at a table covered by a floor-length black cloth. Beth, a published author herself, introduced her student-authors in her usual lighthearted manner, exuding pride in their accomplishments. She asked questions about how they got started and their publishing processes.

Sharon Kramer’s book, A Time for Bubbe, published by Golden Alley Press, blossomed from one of Beth’s memoir writing prompts, “all the time in the world”. It’s the story of her six-year-old grandson visiting his great-grandmother in her high-rise. He punches all the elevator buttons and she responds, “Don’t worry boychik, we have all the time in the world.”

Bindy Bitterman’s Skiddly Diddly Skat is a self-published cat and mouse story written in limericks, accompanied by a QR audio code.

*Sharon Rosenblatt Kramer, Beth Finke, Bindy Bitterman and the Matching Shoes*

Halfway through the presentation, I noticed two sets of matching shoes sticking out from the tablecloth, under Sharon and Beth. Did Sharon and Beth coordinate their shoes? They looked like soft-souled, black canvas with round grey tips. The feet moved slightly every few minutes, always in unison. For a second I thought they might be mice. I couldn’t take my eyes off them.

Then all at once the tablecloth ruffled and a black Labrador stuck her nose out from under the table, flopped her head down and resumed her subservient posture at Beth’s feet. I’d forgotten that Luna, the seeing eye dog, uses those four black feet with grey pads to lead Beth around town.

*Luna solves the mystery of the matching shoes*

Hmm. Would the mystery of the matching shoes make a good children’s story?

__________

Click here to buy A Time for Bubbe by Sharon Kramer on Amazon.

Purchase Skiddly Diddly Skat by Bindy Bitterman here

To purchase Beth Finke’s latest book, Writing Out Loud, click here

The Day I Turned Old

My actual (as opposed to official) retirement began the day I walked into Fourth Presbyterian Church in Chicago and asked to volunteer for a few hours each weekday. I’d had a couple of rough years at my final payroller job and I thought volunteering would help lift me into a new way of thinking. Or, more precisely, I wanted a time-filler to keep from obsessing over the aftermath of the soul-crushing previous twenty-four months of my life.

Oh churches! There seem to be so many cries for help, until they try to find a job fit for you. I grabbed the first one offered and plunked myself down in front of a computer in the cubicle next to Vince, a friendly volunteer who was out of work but not yet retired. Our job: clean up the database.

The database. Every pensioner I’ve met since my stint who looked to the church to help fill the first year’s lonely unproductive hours says the same thing.

“I started with the database.”

Vince knew what he was doing and in fact devised a formula and matrix for our work. I suppose it was simple. If you could pay attention. I couldn’t. At the end of each of my four hour stints, he’d spot-check my work and stay an extra hour or more to correct everything I tried to accomplish. Vince had an advantage—he was good at the game Concentration. He could spot a misspelled name in seconds-flat with his highly industrious mind.

The room next to the dreaded cubicles had been cleared of all furniture. It may have been the size of a football field. For about a year, having been diagnosed with PTSD due to the aforementioned job, my perception of size, space and time was like science fiction, all out of whack.

One day, I heard an old Frankie Valli tune, “Sherry Baby” seeping under the door from that huge room. Of course I learned all the words—they’re pretty simple—as a teenager and never forgot them.

“What’s going on in there?” I asked Vince.

“Sher-er-ree, Sherr-ee, Baby… ”

“Oh, that’s the old people’s exercise class,” he said.

“Old people?”

“Yeah, ya’ know. CLL. The Center for Life and Learning.”

I didn’t, in fact, know. The church bulletin had notices about CLL but I never thought they were meant for me. Within the next few weeks, each day I grew grumpier and grumpier working on the database.

“Vince,” I said, “No offense, but I’d rather be in that room dancing around to “Sherry Baby” than sitting in front of a computer.”

“Aw, yes, Regan,” he said, “But would it be as rewarding?”

Rewarding. Now there’s a loaded word. Did I really need to feel rewarded for the hours between sunrise and sunset? How about satisfied? Couldn’t I just feel satisfied?

Or, neutral?

“Vince. I’m logging out today and joining the exercise group tomorrow.”

And that day, that neutral day, is the day I turned old.

Regan Burke

Author "In That Number" from local booksellers or Amazon

Tag: memoir