Long ago someone told me pigeons are flying rats and I’ve never bothered to think differently. Pigeons have discovered the bird feeder on my balcony. I shoo them away but they lurk on the ledges of the building across the street and return when they think the coast is clear. A single red-winged black bird, one-fifth the size of a pigeon, will scare a pigeon away from its breakfast on my windowsill.
Red-winged blackbirds nest in Chicago parks. The males chase intruders — other males, crows, raptors, and people. I wandered down Michigan Avenue the other day to check on the migrating flock that sets up housekeeping every year in Lake Shore Park. Though I readily observe one or two red-wings at my window, there’s nothing like watching a flock dive-bombing unsuspecting dog walkers who pass under their nests.
On the way, I clutched my bag as I passed the Louis Vuitton store. I funneled myself between the ever-present queue around the store and the narrowing sidewalk. Lines formed outside Louis Vuitton and other high-end stores when Covid Shutdown rules required a limited number of people inside. And for the umpteenth time this year I noticed my silent microaggressive thoughts on Black people. Where do these people get the money for four thousand dollar purses?
Covid Shutdown coincided with the proliferation of online free programs about white privilege, implicit bias and microaggression. For the first time in my old life I’ve been made aware that my whiteness affords me privileges such as crossing paths with a policeman without fear, a privilege Black people don’t have. I’ve discovered that fear of Black men is an implicit bias that governs where I live, eat, shop and travel. Microaggression is a bit trickier to face. Awareness of clutching my bag as I silently scorn Black people lined up at Louis Vuitton is a start.
On a recent anti-racist zoom program, I learned about workers in the “informal” or survival economy. These are the bucket boys. The handymen. The loose cigarette sellers.The sex workers. The retail money-launderers. Until recently I thought of informal workers as criminals, and not as resilient, courageous, burdened and traumatized spirits of the survival economy.
A dapper old pensioner sits in a busy park near my building. I know he’s often short on rent, the way you know these things about the neighborhood. He palms a bill in the hand of every passing informal worker: the Streetwise peddlers, the panhandlers, the street people. He’s the only person I know who still carries cash. I used to think he was not only foolish with his money but that he actually hurt people by providing cash for booze and cigarettes. I now think of him as the buddha, the christ, the manifestation of noble kindness.
I’m receptive to changing my thinking about people.
But not about those pigeons.