Happy Birthday Hellraiser

Happy Birthday Hellraiser

The long call of a spring robin woke me from a dream about Mother Jones. She was organizing my group to protest the nightmarish abolition of women’s rights, as in Margaret Atwood’s The Handmaid’s Tale

“I don’t march anymore. I can’t run!” I muttered in half-sleep.

I tugged to escape her visitation as I was tugging the covers to get up and contemplate the robin’s daybreak anthem. The common backyard robin is unusual along the Lake Michigan shoreline where I live. Its song is one of the few teachings I remember from my own mother. 

I’d been to a Mother Jones birthday party at the Irish American Heritage Center in Chicago. Mary Harris Jones, born in County Cork in 1837, immigrated when she was ten years old. Her husband and four children all died of yellow fever in 1867. Four years later her dress-making shop was destroyed in the Great Chicago Fire. Undaunted, this fierce, five-foot-tall Irish American became an organizer for workers’ rights, particularly the United Mine Workers.

On May 1, 1886, there was a general strike for the eight-hour workday which led to the Haymarket Riot in Chicago. Mary Harris Jones declared her birth date as May 1, to honor the Haymarket Martyrs. Her exact birthday is unknown. Most records of peasants born in western and southern Ireland were lost or destroyed during the Irish Potato Famine (1845 to 1852). This is true of my own ancestry. 

Mother Jones helped coordinate major strikes in the coal mines and on the railroads where my great-grandfather and great-uncles worked. Her protest marches included children who wore banners saying, “We Want to Go to School and Not to the Mines.” They could easily have been my relatives.

Women activists belittled her lack of commitment to women’s suffrage.  She said “you don’t need the vote to raise hell!”  Jones believed it was more important to advocate for the working class—black, white, men, women and children—than to support women’s causes alone.

Like Mother Jones’ family, my father’s forebearers were discriminated against due to their immigrant status, their Catholic faith, and their Irish heritage. The shame of the Irish hung heavy in their Kentucky and Indiana homes. But still, my father, fresh out of law school in the late 1930s, working for the United Mine Workers, wrote the first union pension legislation in the United States.  And, family lore supposes his father, my grandfather, was a union organizer on the railroad.

When Mary Harris Jones turned 60, she began calling herself “Mother” Jones. She dressed in matronly black, wore old-fashioned hats and referred to the laborers she helped as “her boys.”

When I was 60, I took up offense for workers in my office. Wage inequality, discordant work assignments, and unfair discipline reeked of cruelty. In the end, I got canned, but their jobs were secured. 

Like the robin wake-up call at dawn, Mother Jones calls from the graveyard and wakes me to the oppressed and wronged.

I bow to her. In gratitude.

Happy Birthday Mother Jones.

Love and Hate

Love and Hate

A member of my writing group recited the following essay the other day. I asked permission to post it here because I was moved by how two different Chicagoans address the current influx of migrants.

Conversation on the Bus

Last week I rode the bus and noticed a migrant family near me.  The mom was pregnant, her youngest son was fussing, and her other son, maybe three years old,  was playing with the window. The father was looking out the window, and the daughter, about ten years old, was sitting next to me. I don’t usually start a conversation on the bus, but she was asking her parents about a bus and their destination. So I said, “Hi, I’m Annette, do you speak English?”  

“A little,” she said. 

“Where are you going? Could I be of help?”

She looked down and said, “I’m not sure.”  

We were quiet, and then I said, “I’m going to my church to a class. Do you go to school?”

She shook her head and said, “We’re new to Chicago.” 

“Oh, welcome. Where are you from?”

“We are from Venezuela.”  

“I hear your country is beautiful. Nice and warm.” 

“Yes, but I miss my grandmother.” 

“Of course,” I said.  “Your English is quite good.”

“Thank you,” she said. “My dad helps me.” I smiled at him. He smiled back. 

Looking at him, I added, “My church supplies clothing and food to immigrants. It opens at nine on Tuesdays and Wednesdays. I’m going there now. “

 As we neared my stop I said, “I wish you the very best. I’m getting off at this stop.”

I bundled up and walked along thinking these were gentle people who needed help and hadn’t done anything wrong.  I wish everyone had a better understanding of their plight. 

People’s problems need a “face” because the mindset changes once you become engaged in conversation with them. I believe most people would want to help, but the housing issue is so severe. I don’t know how to begin to solve the not-in-my-neighborhood problem.

I went to morning prayers and mentioned this encounter to the group and one of them said. “We need to help our homeless first; after all, they are Americans.”

I bit my tongue and simply asked the group to pray for the migrant situation.

Afterward, I talked with my friend Carol. She said, “It’s a complex problem. We desperately need more workers and they’re hard workers.”

“This is a classic social work problem,” I said. “The people on the lowest rung of Maslov’s triangle are fighting for limited resources, and the “scarcity” principle is at work.

The United States has great abundance.  Congress has done nothing about immigration for twenty-five years. The situation in South America, with no democracy and lawlessness, makes this a five times bigger problem than it was. People want to escape.  I certainly would leave my country if my life and my family’s lives were in danger.

A. Baco 1/18/2024