Race Restrictions: The Chicago Covenants Project

FeaturedRace Restrictions: The Chicago Covenants Project

Restrictive covenants, redlining and contract buying were some of the discriminatory housing practices used to segregate Chicago in the first half of the Twentieth Century. Restrictive covenants prevented Black Americans, and sometimes Jewish Americans from buying, renting, or living in houses in white neighborhoods. 

The Chicago Covenants Project, begun in Spring 2021, uncovers deed restrictions officially recorded in Cook County. A team of their researchers and volunteers gather in the Tracts Division in the basement of city hall a few times a month to search land records for racial covenants. 

Finding the Tracts Division of the County Clerk’s Office is the first test of a volunteer’s sleuthing skills. The entrance to the first floor staircase is often obscured by a large easel with a sign listing the prices of birth certificates and marriage licenses—no arrow pointing to “Tracts”. I once worked in the Clerk’s office but I still feel subversive slipping past the sign and the security guard to head downstairs.

The Tracts Division is a football-field sized room organized by rows of old shelves filled with real estate index books. Each book is 2 feet by 4 feet. A Project researcher assigns the books by number. My first assignment was book number 420. I lifted it onto the top of the elbow-high bookshelf and leafed through page by page. Thank God I thought to swallow an allergy pill before I left home.

Every deed recorded in Cook County until 1980 is hand written in an index book. After 1980, the records are digitized. Each page could have deeds recorded from 1910 to 1980. I looked only at deeds recorded up to 1950 since restrictions waned after a 1948 Supreme Court decision declaring racial covenants unconstitutional.

The volunteers in Tracts spread out around the room with their assigned books. Looking for covenants line by line is tedious. There’s a small explosion of joy, “I found one!” when one of us spots a handwritten “rac-restr” notation.

Property ownership has long been the avenue to accumulating family wealth. Restrictive covenants helped deny this possibility to Black Chicago for decades, while walling off the city’s segregated communities and perpetuating generations of racial inequity.

The Chicago Covenants Project has uncovered deed restrictions all over Chicago and the suburbs. Organized neighborhood groups supported by realtor associations once signed up homeowners block by block. Between 1933 and 1937, a mailer was distributed door to door to stoke fears about Blacks moving to Chicago’s North Side, where I’ve always lived. It minced no words: “The Near North Side Property Owners Association proposes to ask every property owner in the district to agree to sell and rent to white people only.” 

Even the renowned Newberry Library has a racial covenant. 

You may be asking, “what’s your point?” 

Well. These buried files prove that racial inequity in Chicago was intentionally created by white people—house by house, block by block, neighborhood by neighborhood. 

A fact that cannot be erased.

Umpteen Nervous Breakdowns

Umpteen Nervous Breakdowns

fullsizeoutput_31ecI’m not exactly sure what a nervous breakdown is. Is it the same as a mental breakdown? Emotional breakdown? Whatever it’s called, I’ve had a few of them. Like in every job I’ve ever had. And with every man I’ve ever loved.

When I was hired to work in the Clinton Administration I walked in the door of the U.S. Department of Education knowing it was the best job I would ever have. I worked for Secretary of Education Richard Riley, one of God’s greatest manifestations of His image and likeness. Surely this was a good sign.th

The previous year I’d been working at the Cook County Clerk’s Office. I’d landed a job there after cracking up in the 1992 Clinton presidential campaign. In that grueling 16-hour-a-day job as Clinton’s scheduler, sleep was constantly interrupted by phone calls from Clinton friends who questioned my every decision—everything from who would be introducing Clinton onstage to what sandwiches would be in his holding room. When I returned to Chicago from Little Rock I blamed my getting canned on sleep deprivation rather than a frazzled emotional state. I didn’t want to look weak.
At the Cook County Clerk’s Office, I tucked the shirt tail of my mental collapse into my suit skirt and presented myself as an emotionally stable, confident, experienced political operative. At about the 11-month mark as Director of Communications I took an extended sick leave and started Prozac. That’s when I received a call from a campaign friend who worked in the White House Personnel Office inquiring about my availability to move to Washington. I accepted without deliberation, convinced it was a sign of better days ahead.

A friend keeping watch over my umpteenth nervous breakdown tried to warn me. He said moving to Washington was not a sign from God. He told me it was not a good move. But my default modus operandi is self-sufficiency. Deep inside my soul grows a bed of weeds whose dandelions of reason attract me like bees to nectar. They tell me I am my own master gardener. I provide my own seeds, water, nutrients and sun to my life. Reason tells me it’s unnatural to ask for help or accept advice from others. Whatever my spiritual condition is, at any given moment, Reason proclaims, “You are your own god. Be perfect.”

All spiritual teachers say a life lived on reason leads to despair. And so it did. By the end of the Clinton Administration I was seeing a psychiatrist every day. On weekends I feared I’d drive across the Potomac and buy a gun at a Virginia Wall Mart and blow my brains out.

When I returned to Chicago in 2001 I sought help, as I’ve always done when hitting a spiritual bottom. There’s been no loss of despair but I’ve learned to let hope live next to it—not hope in imaginary perfection but hope in the unknowable.