Black Hole Jesus

Black Hole Jesus

First Holy Communion is a right-of-passage ceremony in the Roman Catholic Church where a seven-year-old is initiated into eating the body of Jesus Christ. I learned the elements of the Catholic service, the Mass, with my classmates in the second grade. The priest transforms the bread into Jesus’ body and the wine into Jesus’ blood. The wine, the blood of Jesus, is reserved for the priest. We the people eat paper-thin white tasteless wafers, the body of Jesus. Catholic children all learn that after we make First Communion, it’s expected we’ll eat the body of Christ every week for the rest of our lives.

“Let it dissolve in your mouth,” the nuns instructed, “It’s a sin to chew the body of Christ. And don’t touch it!”

The pomp and ceremony of my First Holy Communion overshadowed any eww!-ness related to eating Jesus’ flesh. Prim little girls wore white crinolined lace dresses, white shoes and socks, white cotton gloves and angelic white veils. Like brides. Squirmy spit-polished boys wore ill-fitting white suits and ties. Children sang a Gregorian chant, Tantum Ergo, in Latin. The ceremony shined as if the light of heaven broke through the ceiling and blessed us with all good things forevermore.

In the early grades, if anyone questioned how Jesus’ body and blood changed from bread and wine, there was only one answer.

“It’s a mystery,” they said. 

I fell hook line and sinker into this ethereal mystical world of Jesus-eating. He was inside me, outside me, all around me, all the time. Jesus, my imaginary friend, was under the bed with me when my parents’ raging drunkenness woke me in the night. And when long-fingered nightmares reached their talons in through the screens, Jesus saved me.

At Jesus’ Last Supper (and his First Communion) before he was tortured and murdered, he broke bread, sipped wine and said, “The is my body. This is my blood. Do this in remembrance of me.” Surely Jesus and his father knew what a theological shit storm this would cause for all time. There is no earthly world where anyone could possibly digest all that’s been interpreted by those simple words. 

In the upper grades, Catholic clergy gave fuller answers for Holy Communion, the Eucharist, they called it. Explanations always ended with, “It surpasses understanding.” When I joined a non-Catholic Christian church in my twenties, I learned that Protestant Communion is a public display of piety, not a mystery at all, a non-binding sacramental tradition.

Jesus, like the simple chassis of a computer, hides his infinitely more complex workings from the young in faith. It’s good he came as a baby. People love babies. I would have settled for a dog since I love dogs. This human Jesus soothed me as a child. In the second half of life I’m soothed by and troubled by the man or the myth at the same time. Jesus, a synonym for love, is comforting. His hidden complexities are troubling. Questions arise, starting, but never ending with, “Are you real?”

In Christopher Nolan’s movie Interstellar, a concrete love story moves in and out of a celestial black hole. A black hole forms when a star collapses in on itself, eventually creating a singular point of irresistible gravity. All matter, light, space and time are sucked into it and all instances of time become the present moment. 

These days, at my Presbyterian church, I sit motionless at traditional Communion, the Eucharist. When I hear the minister say Jesus’ words ‘do this in remembrance of me’, if I’m aware, I contemplate the past as present, as if in a black hole. The story of the Last Supper reminds me to honor the original Twelve, and others, who were in the room where it happened. They come through a black hole to my pew, in the hope that I see that the whole of the story is swallowed up and Jesus is the present moment. 

The veneer of the Communion tradition, like the computer chassis, hides the paradox of a simple complexity. Non-traditional Jesus, that black hole of pure love, that present moment, issues the most complex inhuman commandment, ‘love your enemies.’

Forsaken Christmas

Forsaken Christmas

The first movie I saw on Christmas Day was To Kill A Mockingbird in 1962. Since I suffered from an endless holiday hangover, little of the story stuck in my saturated brain. As a high school freshman, when I was still afraid to fail, I’d read and reported on To Kill A Mockingbird. Until Mockingbird, I hadn’t seen a movie created from a book I’d read. Fortunately, the film is still so popular it’s come and gone enough times on TV for me to watch it again. And again.

A Christmas Day movie-going tradition began, sometimes with friends, sometimes alone. At first December 25th movie releases offered an escape from uncomfortable family time. Before I got sober in 1976, mandatory holiday gatherings handed out one big gift-wrapped box of shame. Movie people count on family escapees, I suppose. Some of the best movies have been released on Christmas Day: The Sting, Catch Me If You Can, Broadcast News, Sherlock Holmes, and Tombstone. 

Every Sunday when my son was a toddler, he’d nap as his father studied, and I’d go to the movies. When he was old enough, we went to the movies together, especially on Christmas Day after the divorces, when it was just the two of us. When he was seventeen, he convinced me to see Talking Heads’ 1984 concert film, “Stop Making Sense.”  

“I don’t like punk rock,” I said.

“It’s not punk. It’s different. You’ll like it,” he convinced me.

He had his own band at the time and knew his music, so I trusted him. He was right. I blasted the “Stop Making Sense” cassette on my car radio until the tape wore thin.

When movie buddy Marca Bristo was alive and in town, we couldn’t wait to get to the first showing of the Christmas Day releases before she returned home to her family dinner. We’d usually discuss the movie over after-theater coffee, but on Christmas Day, coffee shops closed, so we’d sit in the quiet theater afterward, mulling the pros and cons. Marca died in September 2019. The Christmas releases that year included Little Women, 1917, and It’s a Beautiful Day in the Neighborhood. I chose Just Mercy, which tells the true story of defense attorney Bryan Stevenson and his client, a black man falsely accused of murder. A powerful advocate for people with disabilities, Marca would have chosen the same. 

Movie theaters closed for a while at the beginning of the Covid pandemic in 2020. I’m so wary of catching Covid and all manner of infectious diseases that I’ve not been in a movie theater since Christmas 2019. It’s tempting to see the re-make of The Color Purple, which will open this year on December 25. But every time I’m in a coffee shop or at a public event and someone sneezes or blows their nose, low-level panic attacks. Reclining in a multi-plex next to strangers for two or three hours’ worth of entertainment is out of the question. 

I’ll wait for Netflix. 

Holidays Interrupted

Holidays Interrupted

 

In the Indianapolis Woolworth’s, I bought a Davy Crockett coonskin hat for fifty cents when I was eight. It was the biggest store I’d been in by myself until the Famous-Barr Co. department store in Clayton, Missouri.

In 1956 my family moved to Maryland Avenue in Clayton, directly behind the mid-century modern Famous-Barr store. Old-growth trees, low-lying rhododendron and azaleas filled our property. Burglar-proof chain link fences adorned with honeysuckle prevented all of us on Maryland Avenue from wandering over to the store through the loading dock from our backyards.

The first time I perched on an oak branch and peeked through its leaves at windowless Famous-Barr, I imagined a space ship had landed without anyone telling us. The 1940’s modern has a molded-cement four-story curved front, made to mimic the curve of Forsyth Avenue. My ten year old feet were itching to sneak down the street and around the fence to explore the inside.

As soon as my mother discovered I’d been wandering around Famous-Barr by myself, she sent me on errands to purchase small items like buttons and thread, and birthday cards she’d never send. I spent a lot of time examining the jewelry and when I received money for my tenth birthday I promptly ran to Famous-Barr for a coveted Elvis necklace.

One day before Christmas my mother kept me home from school and sent me to Famous-Barr. I had strict instructions to buy solid red wrapping paper, solid green ribbon and scotch tape.When I arrived home, boxes were piled up on the living room floor stamped with the Famous-Barr logos. She showed me how to wrap one box and told me to do the rest.

“Do not under any circumstances look in any of the boxes,” she instructed, “Just wrap them and put them under the tree.”

Then she went to bed.

It didn’t take long before I deduced she trusted me with keeping the contents secret. Of course she expected me to look inside. Every box had clothes for me and my two sisters. Skirts, blouses, sweaters, socks, underwear, shoes, gloves and hats. My mother thought sameness was elegant. She dressed us alike, as she did the boxes. 

I was used to keeping family secrets and easily kept this one. My sisters would have been angry with me for different reasons if I’d told them. One, because I knew before she did. The other, because she hated dressing in the same clothes, and that was reason enough to resent me.

On Christmas morning there were full ashtrays and dirty glasses throughout the house from the night before. Our parents were impossible to arouse from their drunken stupor so we opened presents without them. We shuffled the garments between us to try on our respective sizes. We loved our clothes and remained dressed all day as if someone might come along and take a picture.

For many holidays since, I’ve decorated boxes and feigned excitement. But true holiday spirit left me forever on the notions floor of Famous-Barr.

 

Christmas Stress Test 2017

I floated out of Northwestern Medicine’s Echo Lab, Stress Bay 3, onto the evening sidewalk four days before Christmas. All Chicago was scampering out of work, race-walking to the bus, flocking into Gino’s East and hurrying over to Michigan Avenue for holiday bargains.

Months earlier I’d run out of breath one block into my morning walk. My mind decided since I’d been overweight my entire adult life at seventy-one years old I probably had a deadly heart problem. The doctor ordered a stress test. Before I made the appointment I tried to heal myself with a no-salt, no-sugar, no-carb diet. The condition persisted. Then I thought God might heal me—if only I could remember to ask Him once in a while. In 110x70_what_causes_heart_palpitations_slideshowStress Bay 3, injections shot my heart rate sky high, my breathing stretched to its outer limits, then it all parachuted back down. The whole test took ten minutes. I figured if I didn’t have a heart attack after that, God had absolved me of my lifelong mashed potatoes intake.

Flying high down Superior Street toward the twinkling Magnificent Mile, I came upon a two-foot long sprig of red eucalyptus looking up from the sidewalk.

“Hmm, this would be good to put in the vase I just bought for Bill.” I scooped up the sprig and poked it down through the tissue paper in my Crate and Barrel shopping bag. Rounding the corner at Nieman Marcus I spotted more red eucalyptus sticking out of the cement urns in front of the store.

“Oh, good, I’ll just lift another bunch.”IMG_0504 (1)

And there it was. Ancestral habits. Within a block I’d turned from a scavenger to a thief.

Ripping down the street toward the Water Tower it occurred to me there may be some more items for Bill’s vase outside the stores on Rush Street. I found perfect branches of red plastic berries in the four planters on Quigley Seminary’s sidewalk. I took one from each pot. Lovely.

As I came up to Oak and Rush, I stopped myself from stealing birch branches from Barney’s pots because Oak Street Bank across the street recorded activity outside. I’ve binged on enough English crime shows on Netflix to know I didn’t want to get caught on the bank’s video.

And so within five blocks of finding out my heart is not going to kill me anytime soon, I became an all-out criminal.

The next day at coffee, I spilled the beans to a normal friend. He diminished the crime saying they throw all those decorations away after Christmas anyway—trying to let me off the hook or perhaps saving himself from admitting his friend is a thief. I shared my thievery at a 12-step meeting. We all laughed as we often do whenever someone is vulnerable enough about their character flaws to tell on themselves—no letting me off the hook in that room, where God allows for admitted imperfections.